Tag Archives: Baltimore Uprising

When will White violence be addressed?

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Last week, the Supreme Court made same-sex marriage in all 50 states in the U.S. legal. Right wing and conservative newspapers, websites and news broadcasting companies referred to this as an attack on Christianity. They fumed at the idea of gay marriage, saying it would ruin good Christian values and negatively influence young children. Yet in the weeks since the Emanuel AME church shooting in Charleston, 8 churches and counting have been set on fire, with almost complete media silence. It seems odd that this isn’t also considered an attack on Christianity.

In April, a “riot” broke out in Baltimore after weeks of peaceful protests went unheard. Hours of news footage replayed images of damage to police cars and the burning and looting of a CVS, while news anchors and viewers at home chided those involved. How could those people destroy their own neighborhoods this way ? — was their lament as they ignored the much deeper systemic problems in the city. Yet when 8 churches across the Southern U.S. burned, no one mourns the loss of property.

In Texas, the police were called and harassed teenagers at a pool party because of the perceived threat of their presence. They were accused of general misbehavior and were considered a threat to the other (white) residents there, and a 14-year-old Black girl was slammed to the ground by a police officer. Yet when nine people were murdered during Bible study, their killer was arrested unharmed and treated well.

There’s a very strict yet unspoken code of conduct that Black people have to live by in order to be even considered human and worthy of life in the U.S. That list becomes stricter and stricter with each passing day. It’s inhumane that perceived violence by Black people seems to bother White America more than the actual violence that happens to Black people daily from White people.

Instead of the violence towards us being addressed, we’re told the ways we must act in order for it not to happen. But as the list gets stricter, Black people in the U.S. are still being killed by police, racism, White supremacy and violence at an alarming rate.

May 6, 2015 – Arsenal for Democracy 126 Baltimore

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Posted by Bill on behalf of the team.
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ArsenalForDemocracy.com contributors join host Bill to debate the Baltimore riots and whether peaceful protest can even achieve change in America anymore. Panel: Bill, De Ana, Greg, and Nate. Produced: May 3rd, 2015.

Episode 126 (52 min):
AFD 126

Related Links

– “After Baltimore: In defense of riots” by De Ana
– “After Ferguson: In defense of non-peaceful resistance” by Bill
– “Non-violence has cost at least 2.7 million Black US lives” by Bill

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Peaceful protest is becoming much harder

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Not only is riot suppression an increasingly lucrative global business opportunity, but governments in advanced democracies have been taking cues from their more authoritarian brethren in outlawing or severely curtailing the right to peaceful assembly altogether.

In other words, these democracies are demanding non-violent protest, but then outlawing peaceful protest, too. Some recent examples, among many, of this trend:
Under the [Spanish] provision, which goes into effect on July 1, police will have the discretionary ability to hand out fines up to $650,000 to “unauthorized” demonstrators who protest near a transport hub or nuclear power plant. They will be allowed to issue fines of up to $30,000 for taking pictures of police during protest, failing to show police ID, or just gathering in an unauthorized way near government buildings.
[…]
And the United States is hardly doing better. In Baltimore, many of those who protested Freddie Gray’s death were held without charges for over 48 hours. Cells designed for one or two people were crammed with dozens, and prisoners haven’t been allowed phone calls, blankets, pillows, or any contact with lawyers or anyone from the outside world. In 2012, H.R. 347 made protesting near government buildings, political conventions or global summits — except in heavily policed and encaged “free speech zones” — a federal crime. After the Black Lives Matter movement had subsided in New York City Police Commissioner William Bratton demanded a new force of 1,000 police, armed with machine guns, specifically to monitor protests and sought to turn resisting arrest into a felony charge.

 
This is, of course, antithetical to representative democracy and core founding values of the United States, but it’s also fairly stupid in the long run. Why? Because if there’s one thing humans like almost as much as actually getting their grievances fixed is the having opportunity to loudly tell everyone about their grievances in a public place and to get other people to listen, even if they don’t agree or don’t do anything in response. I’m serious. People will often settle for at least “being heard” if they can’t actually get their way. It’s a lesser form of catharsis and has a positive effect on society in terms of defusing (or diffusing) some of the tensions into more constructive paths before they can build into violence. It’s also vital to incorporating minority political opinions in a theoretically majoritarian system without provoking open conflict.

Unfortunately, letting frustrated people be heard doesn’t seem to be on the agenda anymore in the developed world, democratic or otherwise. To quote the previous item again, an op-ed by Willie Osterweil:

These new laws suggest that the ruling elites are preparing themselves for protracted conflict. Rather than genuflect before the idols of democratic freedoms — or, God forbid, actually attempt to alleviate such widespread social problems as inequality, racist violence and ecological collapse — governments are giving themselves new weapons to crush those who demand change. But once non-violent marches are punished just as harshly as rioting, will protesters stick to passive demonstration? Or will they take the streets with more radical ideas about what’s required to win justice?

 

Riot police in action during Gezi park protests in Istanbul, June 16, 2013. (Credit: Mstyslav Chernov via Wikimedia)

Riot police in action during Gezi park protests in Istanbul, June 16, 2013. (Credit: Mstyslav Chernov via Wikimedia)

Previously from AFD:
“After Baltimore: In defense of riots” by De Ana
“After Ferguson: In defense of non-peaceful resistance” by Bill
“Non-violence has cost at least 2.7 million Black US lives” by Bill

Non-violence has cost at least 2.7 million Black US lives

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Imagine if health and mortality outcomes for Black Americans were identical to White Americans. How many Black Americans’s lives would have been saved? According to a new study, it’s at least 2.7 million from just 1970 to 2004:

Overall, in the US, the mortality rate for blacks, across age and gender, is almost 18 per cent higher than the rate for whites.

But while Gray’s and other high-profile killings make the headlines, the far greater cause of premature death in African Americans is stress-related disease, says Arline Geronimus of the Stanford University Center for Advanced Study in the Behavioral Sciences in Palo Alto, California. For example, the diabetes rate for black people is almost twice as high as for whites, and blacks have higher rates of cancer and heart disease.
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Using cause of death data from the US Centers for Disease Control, Geronimus and colleagues calculated that if blacks died at the same rate as whites, 5.8 million African Americans would have died between 1970 and 2004. The actual number of black deaths over that timespan was 8.5 million, meaning that African Americans had 2.7 million “excess deaths”, compared with whites.
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Geronimus says she and her colleagues likely underestimated the number of excess African American deaths. For one, they accounted for only 35 years, which means they missed all excess deaths prior to 1970, the year in which good-quality comparable data first became available.
[…]
Journal reference: Social Science and Medicine, DOI: 10.1016/j.socscimed.2015.04.014

 
The U.S. Civil Rights Movement lost a lot of momentum after the 1968 assassination of Martin Luther King Jr. Many of the younger leaders who tried to pick up the pieces in the 1970s and 1980s sort of gave up and decided to accept the partial gains of the 1960s and leave things at that for the indefinite future. White American society then mythologized Dr. King — who had been hated pretty roundly when he was alive — and put his non-violence doctrines on a pedestal as the only right, true, and acceptable path to progress.

He believed that violent uprisings, while understandable, were not acceptable under his religious faith and wouldn’t “solve” anything. However, his movement also benefited from the more violent riots and “scarier” rival groups whose visible discontent with the status quo shocked many White Americans (or at least their policymakers) into action because they realized that the Black population wasn’t actually happy with their lot in life.

But the study discussed above also reveals another truth about the realities of strict adherence to non-violence. Yes, violent revolution results in needless deaths, but so does no revolution at all. Those who die needlessly in the latter case just die quietly and poor, instead of on the scaffold or in front of a firing squad.

In other words, as demonstrated in this study, people do die as a result of non-violent gradualist/incrementalist strategies. It’s just a different set of people. When you demand all resistance to fatal oppression be non-violent, you tell the oppressed to accept the interim cost instead of returning it. Hardline pacifism essentially externalizes the human costs that would be experienced in a violent social revolution or uprising back onto the oppressed people, all in the hope of a peaceful rectification of the situation. Which I bring up not necessarily to suggest that the other way is better than non-violence but rather to force acknowledgment of what strict non-violence really means.

Put yet another way: Since 1970, at least 2.7 million additional Black people have literally died quietly from poor health and mortality outcomes, relative to White people, just so we didn’t have to experience a violent social revolution to give everyone justice. And talk about “justice too long delayed is justice denied”…

To make my point yet starker, let’s do some actual comparisons to some famous, semi-politically-motivated major revolutionary purges, genocides, and mass killings:

– French Reign of Terror: Less than 42,000 executed
– Russian Red Terror and Civil War purges: 50,000-2 million killed
– Rwandan Genocide: 500,000-1 million murdered
– Pol Pot’s Khmer Rouge: 1-3 million executed, starved, or worked to death
– Armenian Genocide: 1.5 million death-marched or executed
– Soviet Ukrainian Holodomor: 2.4-7.5 million intentionally starved

So, perhaps it still pales in comparison with events on the level of the Holocaust (11 million murdered), but this point remains: Poor health outcomes have resulted in genocide-level “excess” death figures for Black America since 1970. Actual revolutionary terror waves intentionally ordered by radical governments have killed fewer people than the number of Black Americans that racist neglect and traumatic poverty have killed.

But yes, please, let’s discuss broken business windows and smashed police cars some more…

Previously from AFD:
“After Baltimore: In defense of riots” by De Ana
“After Ferguson: In defense of non-peaceful resistance” by Bill

After Baltimore: In defense of riots

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Since last August, the list of the names of Black people who have been murdered by the cops has multiplied. It’s said that every 28 hours a Black person is killed by the police. It’s also said that in 2015 alone over 300 people, mostly Black, have been murdered by the police – and we’re not even a full 6 months into the year.

Many would say that this information seems incorrect. They imagine that there couldn’t possibly be that many people killed within a year by the Police, who are supposed to protect and serve the rest of us who aren’t in uniform. I would call those people naive. But since there isn’t a formal record of just how many people are killed by the police each year, there’s no evidence to present to non-Black people to illustrate the distrust and fear many of us have of law enforcement.

Unfortunately, because we live in a society that doesn’t believe the lived experiences of Black people, that lack of physical evidence allows most to ignore or remain completely oblivious to something that has been going for generations.

Over the past year, there was a fleeting hope that if people could see the harm we went through, there would be a greater push to stop these extrajudicial murders. There were many campaigns to require law enforcement all over to wear body cameras to record their interactions with people.

Even without this, more and more civilians have been quick to pull out their camera phones to record and upload onto the internet violent interactions between themselves or others and the police. Almost weekly there have been videos of one victim after another being shot, suffocated, or otherwise killed.

Instead of having its intended effect of forcing people to see and empathize with the victims, it seems to have rapidly desensitized people to the sight of Black people dying.

This has been happening for generations. By the time most Black children are in their pre-teens they’re already taught by their parents – or trained by interaction – on how to behave around the police to lower their chances of being beaten, sexually abused, or killed. However, this self-preserving, precautionary relationship Black people have toward the police is largely ignored by White people. They would rather assume that some bad behavior in a Black person’s past is what caused them to be harassed by officers.

There’s a breaking point. After years, decades, generations of abuse, there comes a point where people cannot take it anymore. All that negativity cannot be bottled up forever, all of that abuse cannot be received without boiling over.
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