Op-Ed | France and the West: Inconvenient Questions

This essay originally appeared in The Globalist.

January 2013: French troops being airlifted to Mali. (U.S. Air Force photo by Staff Sgt. Nathanael Callon)

January 2013: French troops being airlifted to Mali. (U.S. Air Force photo by Staff Sgt. Nathanael Callon)

Nothing can ever justify or excuse an act of terrorism against civilians. But that does not absolve us from truly comprehending the links between the foreign and military policy approaches pursued by Western governments and the reactions this generates.

The aftermath of a terrorist attack is an especially difficult time to ask difficult questions about strategy. But just as the United States has faced a lot of (justified) criticism for refusing to acknowledge the direct linkages between misguided interventions and blowback incidents, we cannot apply a different yardstick to France.

Watch for the warmongers

This is all the more critical as, in the wake of the events in Paris, there are those pundits and policymakers who are trying to let slip the dogs of war or beat the drums by defining the scourge of “radical Islam” and “homegrown terrorism” as the root of all evil.

If we should have learned one thing by now, it is that tough talk is not the same as serious, strategic policymaking. It is irresponsible to undertake foreign policies without accurately representing to the public the likely risks to them that it will create.

As we assess the future approach, we must also take account of the role that Western governments have played in creating this catastrophe.

This applies especially to all those who glibly claim that ISIS “cannot be contained; it must be defeated,” as Hillary Clinton has just done.

Such an argument conveniently overlooks the fact that it was the U.S. government that inadvertently gave rise to this movement. Its decades of invasions and unpopular interference in the region ultimately culminated in the Pandora’s box war of choice in Iraq. Out of, and in reaction to, these policies grew al Qaeda and ISIS.

The advocates of such a strategy must also explain what can possibly be accomplished by responding with yet more force in an already war-torn region.

An eye for an eye strategy, while sounding principled, makes the whole world blind to the pitfalls such an approach has been triggering.

The French example

France can actually serve as Exhibit A of the pitfalls of a more “muscular” approach. The cruel attacks in Paris are demonstrably reactive in nature.

The unfortunate reality no one wants to discuss at the moment is that France’s Presidents Nicolas Sarkozy (2007-2012) and François Hollande (2012-present) have pushed the envelope for modern France on maintaining a highly aggressive and forcible military presence in majority Muslim countries.

Not since perhaps the Algerian War has France meddled with, sent troops to or bombed so many predominantly Muslim regions in such a short span.

President Sarkozy led regime change in Libya by air campaign in 2011 at the nadir of his domestic popularity. We know what that resulted in. He did it for oil and whatever it was that Iraq War apologist Bernard-Henry Lévy promised him would transpire.

But his successor, President Hollande, went way, way farther — claiming, almost George W. Bush style, that he was fighting ‘them’ over there to protect France from terrorist attacks at home. This approach painted a much bigger target on France’s back.

Hollande’s misadventures

The Hollande record is this: First, he invaded Mali in January 2013, after it collapsed as part of fallout from the Libya meltdown. He did so purportedly to stop terrorism and prevent the creation of a terrorism launching pad near Europe (despite Libya being much closer and truly festering).

In December 2013, he then invaded Central African Republic to ‘save’ Christians from Muslim militias that had already been disbanded. (It did not help that French troops now implicated in widespread child abuse stood by as Christian militias mutilated Muslim civilians’ corpses in front of them.)

In May 2014, Hollande announced a large, permanent rapid strike force deployment to five “Sahel-Sahara” West African nations, all of which were majority or plurality Muslim. He sent jets to bomb Iraq in September 2014. Finally, a year later in September 2015 he sent jets to bomb Syria.

It is difficult to understand Hollande’s declaration that the November 2015 Paris attacks are an “act of war” by ISIS, in view of the reality that France has already been at war with ISIS for more than a year.

Note, too, that the United States was barely involved in half of those misguided efforts.

Whether or not it can match U.S. capacity, France is no longer a junior partner or even hapless “sidekick” to the United States’ mayhem. In that sense, Hollande has gone much further than Tony Blair ever did during the Iraq War episode. Blair restrained himself to just being a sidekick.

France under Hollande has turned itself into an active cyclone by pursuing a militarized foreign policy – a strategy that may prove self-defeating. Read more

The origin story of minimum wage laws, part 2

Part 2: Why did some industrialized nations wait so long to get a minimum wage? When did the UK, Germany, and France get minimum wage laws? Why do some industrialized nations still not have legal minimum wages? || This original research was produced for The Globalist Research Center and Arsenal For Democracy.

Why did some industrialized nations wait so long to get a minimum wage?

From a historical perspective, minimum wage laws were implemented first in countries where trade union movements were not strong. Countries such as the UK that traditionally had strong labor unions have tended to be late adopters on minimum wage laws.

In those countries, powerful unions were able to bargain collectively with employers to set wage floors, without needing legislative minimums.

The early gold standard guideline for government participation in wage setting was the International Labor Organization’s Convention No. 26 from 1928 – although many industrialized countries never adopted it.

The convention said that governments should create regulatory systems to set wages, unless “collective agreement” could ensure fair effective wages. This distinction acknowledged that, by 1928, there was already a major split in approaches to creating effective wage floors: leaving it to labor organizers versus using statutes and regulators.

When did the UK, Germany, and France get minimum wage laws?

Much like pioneers New Zealander and Australia, the United Kingdom did adopt “Trade Boards” as early as 1909 to try to oversee and arbitrate bargaining between labor and management. However, its coverage was far less comprehensive than Australian and New Zealand counterparts and cannot be considered a true minimum wage system. Instead, UK workers counted on labor unions to negotiate their wages for most of the 20th century.

The Labour Party introduced the UK’s first statutory minimum wage less than two decades ago, in 1998, when it took over the government following 18 years of a Conservative government that had focused on weakening British unions. The country’s current hourly minimum wage for workers aged 21 and up is £6.50 (i.e. about $8.40 in purchasing power parity terms), or about 45% of median UK wages.

Despite opposition to minimum wages in some quarters, The Economist magazine noted recently that studies consistently show that there is little impact on hiring decisions when the minimum wage level is set below 50% of median pay. Above that level, some economists believe low-level jobs would be shed or automated, but this is also not definitively proven either.

In fact, not all countries with minimum wages above that supposed 50% threshold — a list which includes at least 13 industrialized economies, according to the OECD — seem to have those hypothesized problems. True, some of them do, but that may indicate other economic factors at work.

Germany, Europe’s largest economy, only adopted a minimum wage law after the 2013 federal elections. Previously, wages had generally been set by collective bargaining between workers’ unions and companies.

As a result of the postwar occupation in the western sectors, Germany also uses the “codetermination” system of corporate management, which puts unions on the company boards directly. This too encourages amicable negotiations in wage setting, to ensure the company’s long-term health, which benefits the workers and owners alike.

The new minimum wage amounts to €8.50 per hour ($10.20 in PPP-adjusted terms), or more than 45% of median German pay.

However, in some areas of Germany, the local median is much lower. There, the minimum wage affords significantly more purchasing power. In eastern Germany, the minimum is about 60% of median wages.

In France, where unions have long had a more antagonistic relationship with management, a minimum wage law was adopted much earlier – in 1950. It is now €9.61 per hour (about $10.90 in PPP-adjusted terms), or more than 60% of median French pay.

N.B. Purchasing-power currency conversions are from 2012 local currency to 2012 international dollars rounded from UN data.

Why do some industrialized nations still not have legal minimum wages?

Because of their generous social welfare systems, one might assume that the Nordic countries were early adopters of minimum wage laws. In fact, Denmark, Sweden, Norway, Finland, and Iceland all lack a minimum wage, even today.

Instead, wages in these countries are virtually all set by collective bargaining in every sector – conducted between workers’ unions, corporations, and the state. (This is known as tripartism.) Non-union workers generally receive the same pay negotiated by the unions.

A prevailing minimum or average lower-end wage can usually be estimated, but there is no law. In U.S. dollar terms, Denmark’s approximate lowest wage level is higher than almost every minimum wage in the world. Mid-level wages are even higher. Even McDonald’s workers in Denmark reportedly make the equivalent of $20/hour.

 
Missed part one? New Zealand, Australia, Massachusetts, the New Deal, and China: How governments took an active role initially, and how they balance economic variability now.

France still stiffing nuclear test victims

Johnny Magdaleno reported extensively on France’s failure to compensate involuntary civilian test subjects in a piece for Al Jazeera America headlined “Algerians suffering from French atomic legacy, 55 years after nuke tests”

If you thought U.S. nuclear tests were bad (and they were), the French nuclear tests make them look like a paragon of ethics by comparison. The U.S. did battlefield nuclear tests on soldiers near fake towns/farms in the desert and tests near island populations in the Pacific. The French just rounded up Algerians and tested nukes near existing villages. Many people weren’t even warned that there would be testing happening nearby and some went blind from the flash(es). 27,000-60,000 Algerians were affected by atmospheric and underground nuclear weapons tests, directly and over time from subsequent effects.

Then, after French military activities ended (shortly after Algeria’s independence from mainland France), the military lightly buried all the contaminated equipment (leaving it to unsuspecting local salvagers) and relocated tests to French Polynesia, much like U.S. tests in/near the Marshall Islands, with similarly devastating effects to islanders.

The United States has at least been making extensive compensation payouts to troops and civilians for decades, while France — as the article details — has barely paid out anything for anyone, to date, despite admitting to responsibility for injuring/harming tens of thousands of people.

Additionally, according to Wikipedia, the 1961 French testing in Algeria may have been responsible for the USSR — and in turn the United States — ending an informal moratorium on atmospheric testing, thus causing scores more nuclear weapons to be unleashed on the planet and escalating tensions ahead of the Cuban Missile Crisis.

Nicolas “Racaille” Sarkozy is suddenly the word police

What a surprise: Former French President Nicolas Sarkozy, who once called a socially and economically isolated segment of his citizenry racaille (“scum” / “riff-raff”) when he was Interior Minister, finds it “appalling” and disruptive to “national unity” that Prime Minister Valls would suggest there is an “ethnic and social apartheid” in France.

It’s almost like politicians who employ apartheid-style rhetoric to marginalize and disenfranchise members of their own populace do not appreciate comparisons to (now politically toxic) stratified socio-political systems like apartheid.

Pictured: President Barack Obama is greeted by French President Nicholas Sarkozy and his wife Carla Bruni at the G8 Summit dinner in Deauville, France, May 26, 2011. (White House Photo)

Pictured: President Barack Obama is greeted by French President Nicholas Sarkozy and his wife Carla Bruni in May 2011. (White House Photo)

Why did Niger explode in violent protests on Charlie Hebdo?

More than 40 churches were burned in two-day riots in Niger this past weekend ostensibly over the publication of the post-attack edition of Charlie Hebdo with yet another cartoon of Muhammad on the cover.

niger-map-ciaAs the BBC notes in the quotes below, a reaction of some kind in Niger wouldn’t be out of the ordinary — there were, after all, also protests (some violent) in Pakistan, Sudan, Algeria, Somalia, and other countries on the same day the riots in Niger began — but the intensity was startling.

(Moreover, Niger doesn’t have a serious Christian-Muslim sectarian split the way Central African Republic’s now war-torn population does, which would normally be a prerequisite factor for explosive and seemingly sectarian violence like this.)

Niger’s population is 99% Muslim, so it wasn’t a surprise that there was a reaction to Charlie Hebdo’s caricature. But what was surprising was the scale of the subsequent protests and violence. Similar demonstrations in the past have been conducted peacefully, and even the authorities could not come up with an answer as to why the latest riots turned ugly.

 
So what are some of the suggested reasons for the widespread reaction? From the same BBC analysis:

One school of thought is that protesters were angry about their president attending the solidarity march of world leaders in Paris after the attack on Charlie Hebdo’s office.

A second theory is that the violence was fuelled as much by politics as religious grievance – an idea given credence by the fact that protests started in the opposition stronghold of Zinder.

The last and the most complex theory relates to Boko Haram, the Islamist militant group from neighbouring Nigeria. Officials are reportedly investigating whether the group were involved in stoking the protests – they say a Boko Haram flag was seen – though whether the government is merely exploiting the group to gain outside sympathy remains to be seen.

 
I would also venture a possible fourth hypothesis, bridging the first and second as well as the specific and unusual targeting of Catholic Churches.

Niger, in the post-colonial period, has been subjected to an exceptionally high level of French meddling and military presence relative even to the other former French colonies. In large part, this is because of France’s large domestic nuclear power capacity, which in turn depends heavily on access to uranium deposits in Niger. Niger is extremely poor, extremely underdeveloped, and extremely unstable (very coup-prone). People are persistently pretty miserable, and France has been fairly heavy-handed about interfering in politics and security affairs to ensure continued stability of access to uranium but hasn’t offered much else.

In a country that is 99% Muslim and continues to face seemingly neo-colonialist, extractive involvement by France, Catholic Churches are probably the most visible and plentifully distributed symbols of continued French influence in Niger. If I were angry at my largely failed government (or wave after wave of governments whose only consistent feature was loyalty to the former occupier), I might start looking pretty disapprovingly at those easily reachable (and thus targetable) symbols of colonialism and failed pro-French governance. Combine that with another visible show of support by the local government for the concerns of the French citizenry (and an offensive magazine that often seemed to traffic in offensive colonial-era tropes) over the Nigerien population, and it’s a particularly volatile mix.

I don’t know if this is what the rioters were actually thinking when they attacked the churches, but it would probably make the most sense as an explanation in a situation where there had not been a recent history of sectarian religious war. In that light, the riots would not be religiously grounded but rather a reaction to the French system and continued abuses of the people, locally and from abroad.

Unfortunately, this kind of instability will probably only make France reinforce its permanent military presence in the country because it will convince them they were right not to trust the locals to maintain the stability and security of the country’s uranium deposits, upon which France relies so heavily.

France and Nigeria terrorism: Dramatically different coverage

In April 2014, almost 300 girls attending a secondary school in Chibok, Nigeria were kidnapped from their school in the middle of the night. They were abducted by an Islamic extremist group dubbed Boko Haram, who have been launching attacks against schools and villages in Nigeria, Chad and Cameroon.

Sadly, they targeted the girls in part because of their belief that the “inauthentic” colonialism-descended education system is a sin. The girls’ schooling was detrimental to their mission to overthrow the Nigerian government in order to establish a fundamentalist Islamic state. Making things worse was the lack of media coverage of the kidnapping. It seemed that the information about the kidnapping only reached international headline news after a heavy Twitter campaign, under the hashtag #BringBackOurGirls.

The little coverage that it did receive was short lived, and in some ways disrespectful. The French satire magazine, Charlie Hebdo, even depicted the kidnapped girls as pregnant, Black and Muslim Welfare Queens. The cartoon ignores the fact that the kidnapped girls were kidnapped from a Christian school and are most likely Christian themselves. It also belittles the fact that the girls are being forced into marriages and are victims of sexual assault. Instead, the cartoon relies on racist tropes for the sake of “satire” (satire being in quotes because comedy at the expense of the oppressed isn’t satirical and rarely funny).

Last week, 8 months after the kidnapping of the Chibok girls, a shooting occurred at the offices of the Charlie Hebdo magazine in Paris, and 12 people were killed. The media was quicker to pick up on this story and the hashtag #JeSuisCharlie rapidly became a trending topic all over the world, almost drowning out the news that Boko Haram massacred as many as 2000 people and razed 16 villages in a 5-day span the same week as the Charlie Hebdo attacks.

Human Rights Watch satellite analysis of Doro Gowon. (Credit: Human Rights Watch)

Above: Human Rights Watch satellite analysis of Doro Gowon, Borno state, Nigeria, one of the towns attacked by Boko Haram this month. 57% of the town is estimated to have been burned down based on this image. Click for full image and article in a new window. (Credit: Human Rights Watch)

The instant support of Charlie Hebdo and the struggle for support for the Chibok girls says a lot about the narrative that the US and European media wants to compose when it comes to which victims are worthy of sympathy. Despite the offensive cartoon drawn about the Chibok girls by the Charlie Hebdo magazine, and the offensive cartoons of the Prophet Muhammad – which is the reason why Charlie Hebdo was specifically targeted by the extremists – it seems as if the magazine has been pushed into almost martyr status.

Marches and rallies are happening all over Europe in solidarity with the magazine, while attacks on Mosques in France are being ignored. Cartoonists have even gone so far as to create the hashtag #CartoonistLivesMatter as an attempt to express the importance of their freedom of speech.

There are hundreds of schoolgirls missing, for most of the past year. Thousands have been displaced in just the past two weeks, with possibly thousands more killed. There are entire generations of families murdered in Northern Nigeria.
Read more

January 14, 2015 – Arsenal For Democracy 113

AFD-logo-470

Topics: Boko Haram massacre in northeastern Nigeria, the French historical and political contexts of the Charlie Hebdo attacks. People: Bill, Nate. Produced: January 12th, 2015.

Discussion Points:

– Why is Western media doing such a bad job of covering the rise of Boko Haram in northern Nigeria?
– Charlie Hebdo attacks: What is the big picture historical and political context of France’s relations with immigrants and Muslims?

Episode 113 (55 min)
AFD 113

Related links
Segment 1

AFD: 2000 “feared dead” in raids by Boko Haram in northeast Nigeria
France24: Child used as suicide bomber in Kano market
The Atlantic: Charlie Hebdo: Why Nigeria’s Boko Haram Violence Gets Less Attention
BBC: Boko Haram crisis: Why it is hard to know the truth in Nigeria

Segment 2

Hooded Utilitarian: In the Wake of Charlie Hebdo, Free Speech Does Not Mean Freedom From Criticism
The Globe and Mail: In the Mideast, as in France, satire is a weapon against extremists
The Atlantic: Who Was Ahmed Merabet, the Muslim Police Officer Killed by the Charlie Hebdo Massacre?
Buzzfeed: This Muslim Man Saved Several Hostages During The Paris Kosher Market Siege

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