Tag Archives: Ennahda

Tunisia’s Rachid Ghannouchi addresses social issues

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Rachid Ghannouchi, the leader of the Islamist democratic party Ennahda and one of the leading practical theorists of Islamic democracy outside Turkey, continues to make the rounds with European interviewers (see previous link for more). This time he gave interviews to French journalist Olivier Ravanello for a book called “On the Subject of Islam.”

While past interviews have often focused on political or economic theory questions, the book’s pull quotes on social issues have made more waves this time (at least in the relevant, Francophone circles).

Unfortunately, because the interviews were published in French and Ghannouchi’s not an extremely high-profile person if you don’t follow this topic regularly like I do, I’m guessing it’s not getting much play yet in English-language media. The quotes are collected in the French-language Tunisian edition of Huffington Post.

He states perhaps a problematic view on some issues like blasphemy laws or inheritance rights, but made interestingly pragmatic comments on abortion & homosexuality for a relatively conservative region (though Tunisia is more liberal than the region in general). I did the translations below myself and converted idiomatic phrasing where appropriate, so these are not 1:1 translations.

Quotes on homosexuality, in principle and from a legal perspective:

“We don’t approve of it. But Islam doesn’t spy on people. It preserves privacy. Everyone lives his life as he wants to, and everyone is responsible before his creator… The law does not follow people into their private lives. … What happens in your house concerns nobody. It is your choice, and nobody has the right to enter and ban you from doing this or that.”

 
This would be an improvement over existing laws in Tunisia, which the Huffington Post article says criminalized homosexuality and can result in a three-year prison sentence. Unfortunately, Mr. Ghannouchi’s own party refused to change the law when it controlled the Human Rights and Justice Ministry during the national transition.

On the former, he endorses contraception as legitimate for women to prevent pregnancy; abortion in the first 4 (maybe 5) months, i.e. “before the development of the fetus” is possibly morally permissible. After that he opposes it on principle as an “aggression against life.” According to the Huffington Post article, this is consistent with the Tunisian law allowing abortion in the first 3 months for any reason — and for physical or mental health reasons thereafter.

Essentially, Ghannouchi’s view on abortion is approximately in line with the U.S. Supreme Court’s view in Planned Parenthood v. Casey in 1992, wherein viability was estimated to be as early as 22 weeks and states could potentially ban or severely restrict it after that… But his contraception view is a lot more pragmatic than that of many U.S. Republicans.

4-party grand coalition deal reached in Tunisia

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Four parties and some independents have formed a grand coalition government in Tunisia after months of struggling to assemble a coalition that had a majority but did not include the second-place Ennahda (the main Islamic democrats party), which led much of the transition after the Arab Spring.

Eventually, first place Nidaa Tounes (the secular Bourguibist party), which leads the new cabinet and holds the presidency, recognized that the math wasn’t there to leave out Ennahda and invited them to join, along with two other secular parties, Free Patriotic Union and Afek Tounes. After the October 2014 elections, Nidaa Tounes controls about 40% of the seats in the unicameral Assembly of the Representatives of the People, while Ennahda controls about 32%. Between them, they hold over 70% of the seats and about 85% of the seats with the addition of the 3rd and 5th largest parties.

This has left the new coalition on the receiving end of charges that it has restored One-Party Rule (like what the country experienced for much of its post-independence period), but that ignores the reality that other parties captured very little of the vote but won enough seats to make a smaller coalition very difficult. 12 parties won more than 1% of the vote, and 14 parties plus independents hold seats. The bulk of votes and seats went to Nidaa Tounes and Ennahda. The margin between 2nd (Ennahda) and 3rd place (Free Patriotic Union) is a whopping 53 seats.

Last month, Nidaa Tounes had proposed a coalition with the 3rd largest party (probably its closest ideological match) but that fell 5 seats short of a majority, and neither 2nd place Ennahda nor the 4th place marxist-leninist-secularists of the Popular Front supported a minority government arrangement. (The Popular Front were not invited to participate in this government either and have announced their displeasure with the new coalition too. 5th place Afek Tounes joined instead.)

Bringing four of the five biggest parties on board (including Ennahda), while presenting a rather overwhelming unity force, guarantees that the coalition could survive even if one of them drops out later. Moreover, it at least gives a say in governance to a collective 70%+ of voters, without giving disproportionate power to parties that won just 1-2% of the vote each last October. After all, even a 3-party coalition of Nidaa Tounes, Free Patriotic Union, and Popular Front (or Afek Tounes) — but without Ennahda — would have only had the support of only about 45% of all voters, even if it held a majority of seats in the assembly. That’s a good way to delegitimize democracy at the start. In contrast, this four-party coalition will be providing majority rule as well as representing various political factions and minorities.

On balance, this grand coalition is excellent news, in my opinion. This is the path forward for the next few years in the first term of elective democracy under the new, post-Arab Spring Constitution. Everyone is on the hook for failures and bad decisions as part of the coalition, so it removes some incentives to be obstructionist or to root for failure. It also encourages party supporters not to fight each other outside a political context.

Major, controversial ministries like Interior, Defense, and Justice have been given to independents, which might also help defuse tensions and reduce the risk of those offices being turned into political weapons. Less controversial key ministries have been divided between Nidaa Tounes and Ennahda, with the winning secularists representing the high-profile public face of Tunisia (via the Foreign Ministry and Finance Ministry for example), while the lower-profile but important work at the Employment Ministry goes to the Islamists, along with various junior ministries. Giving the Islamists the Employment Ministry seems an ideal choice, as that’s a major focus/concern of the party and has been a big factor in their popularity. The coalition’s other big challenge will be combating the appeal of terrorist recruiters in Tunisia.

Prime Minister Habib Essid spoke to members of the Assembly after the coalition proposal was overwhelmingly adopted and said “The motto of this government will be work, then work… and nothing other than work.”

Time to get to it, then.

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Tunisia’s Rachid Ghannouchi on Islamic democracy

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Qantara.de, a Germany-based publication promoting Western-Islamic dialogue, yesterday published an interview by Daniel Bax and Tsafrir Cohen (translated by Katy Derbyshire) with Rachid Ghannouchi, the leader of Tunisia’s mainstream Islamist party, Ennahda. That party, which initially led the country’s transition government after the December 2010 revolution, recently lost the first regular legislative and parliamentary elections, and it is now the largest opposition party in the Assembly.

Below are some excerpts from the interview that I found particularly interesting.

On the new constitution (background) and on Islamic democrats:

…we’re very proud of this constitution. We not only supported it; we also helped develop it. I don’t regard it as a secular constitution, but as one that unites Islam, democracy and modernity. We don’t see any conflict between moderate secularism and moderate Islam. There are Christian democratic parties in many European countries, such as Germany; elsewhere, there are democratic parties with Buddhist or Hindu backgrounds. Why should there not be Islamic democratic parties?

 
On the right to non-belief and secularism in an Islamic society:

…Islam guarantees freedom of religion and conscience, and that this applies in both directions: for adopting and rejecting the faith.

 
On the internal diversity and divisions of Islam (background):

There have always been different schools of thought throughout the history of Islam. But for 14 centuries of Islamic history, Islamic societies have always been pluralist and accepted people who followed other religions or none at all, and guaranteed this freedom and diversity. This acceptance of diversity is not something we had to import from the West either. When we look at Western countries, acceptance of diversity only evolved there after the Renaissance. Before that, there were religious wars that lasted for decades.

 
On universal rights:

Q: The French Revolution is regarded as the birth of enlightenment, democracy and human rights. What’s your position on these values?

Ghannouchi: The Tunisian constitution is founded on two pillars: the principles of Islam and the principles of modern society and human rights, which are a product of the Enlightenment. The Universal Declaration of Human Rights [in 1948] was drawn up by people of many different cultural origins.

Q: There is also an “Islamic Declaration of Human Rights”, which was drawn up in 1990 by several Muslim states and which deviates from the Universal Declaration of Human Rights in a number of points, for instance on equal rights for women and men or rights for minorities. What do you think of it?

Ghannouchi: It represents an attempt to combine the principles of Islam with the Universal Declaration of Human Rights. But for me, there’s no contradiction between human rights and Islamic values. We accept that in our constitution, and that’s also part of the foundations of my thinking.

 
He also addressed the country’s severe terrorism recruitment problem, but he mainly attributed that to the decades of misery under repressive rule, which only began to end four years ago.

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Tunisia’s paradox

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Flag-of-TunisiaTunisia — by comparison to the rest of the Arab Spring revolutions in Libya, Egypt, Yemen, or Syria — is essentially still the gold standard by leaps and bounds. There’s a moderate government, a fairly liberal constitution, elections were held and are about to be held again, there hasn’t been a coup d’état, there’s no major insurgency, and there’s no civil war.

But on the ground, in non-comparative terms, the picture is a little darker. The irony of the situation in Tunisia, in sum, is that they’ve gotten just enough freedom to be able to recruit for extremism but not enough freedom (and jobs, etc.) to stop a lot of people from being so angry that they want to join extremist causes.

The economic prospects remain about as dire as they were when a popular uprising over joblessness in December 2010 set the rest of the chain in motion, and the new government still hasn’t really managed to rein in the old regime’s extremely abusive police force (whose actions toward one street vendor sparked that uprising in the first place). Resentment is still very high, but the exploitative recruiters from fanatical ideologies now have the ability to recruit more openly than they did under the previous system.

And so it is, as the New York Times reports this week, that Tunisia has become a major source of fighters (and administrators) for the so-called “Islamic State” in eastern Syria and western Iraq, even as most Tunisians disapprove of the extremists.

While religious zealotry is certainly involved, the bigger factor still appears to be a deep-seated anger at the fundamentally unequal economic system of Tunisia, at the cruel security forces maintaining street-level control of people’s lives despite the revolution, and at everyone in the West who helped prop up the regime for decades. They hope to establish an economically fairer, utopian settler state and make new lives for themselves there, and they won’t be dissuaded by inconvenient truths about the realities of ISIS, because their own realities at home are bleak too.

Here’s a snippet from the Times report:

Mourad, 28, who said he held a master’s degree in technology but could find work only in construction, called the Islamic State the only hope for “social justice,” because he said it would absorb the oil-rich Persian Gulf monarchies and redistribute their wealth. “It is the only way to give the people back their true rights, by giving the natural resources back to the people,” he said.
[…]
Imen Triki, a lawyer at a nonprofit that has represented more than 70 returning Tunisians, described the thinking of many young ultraconservative Islamists, known as Salafis: “If I am going to get arrested and beaten here anyway, I might as well go where I can have an impact.”
[…]
Indeed, in dozens of conversations with young Tunisians, almost no one, whether sympathizers or critics, believed the news reports of the Islamic State’s mass killings or beheadings. “It is made up,” echoed Amar Msalmi, 28, a taxi driver. “All of this is manufactured in the West.”

 
The ruling party, which is moderate Islamist, has pledged to take a harder line against extremist recruitment but argues that the problem will only really be solved by turning the economy around and making serious progress in improving the lives of average citizens.

Tunisia still setting regional example

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Flag-of-TunisiaAmong the Arab Spring countries, Tunisia was not only the first to get the ball rolling but has also made the most sustained progress toward a durable liberal democracy, with majority rule and minority rights.

Nearly every other Arab Spring nation has regressed severely. For example, Egypt today marked its 3rd anniversary of the January 25 Protests that led to the fall of their dictator by celebrating and lauding … their new dictator. Neighboring Libya also still seems to be making progress, very slowly, but is pretty chaotic. Syria is mired in bitter civil war and the other countries generally suppressed their protests.

In contrast, Tunisian politicians have met their country’s bumps and protests with negotiations and compromise, again and again, thus avoiding disorder and civil war.

The leading, moderate Islamist party was amenable to compromise after last July’s Egypt coup showed them a much darker alternative, and the secular opposition parties were largely also very reasonable in negotiations. When a key opposition figure was assassinated last year, everyone managed to walk back from the brink of chaos and went back to working out their differences.

Yesterday, that resulted in parliament agreeing on a new constitution that exceeded expectations all around. A formal vote within parliament is scheduled for Sunday and it could enter force next week.

It’s still going to be a challenging road ahead but Tunisia is getting a new constitution that seems pretty well balanced and includes some really impressive provisions. Here’s a BBC analysis of the new document by Naveena Kottoor:

The majority of the members of the Tunisian constituent assembly are very keen to stress that this constitution is a consensus document, that reflects the unity as well as the diversity of the country.

Confronted with political stalemate and protests on the domestic front and the removal of Islamist President Mohammed Morsi in Egypt last year, the governing Islamist Ennahdha party agreed to a number of concessions, including the removal of references to Islamic law.

The final text states that Islam is the religion of the Tunisian state, but guarantees religious freedom.

Article 45 puts a burden on the state to protect women against violence and ensure equal representation of men and women in elected institutions, a milestone in the Arab world.

But whether this new constitution will indeed pave the way for more democracy, transparency and accountability will depend on whether the principles enshrined in the text will be respected by Tunisian politicians and be put into practice in the coming months and years.

 
Tunisia is setting an example for the Middle East & North Africa region that there is another course and that societies with big differences can still come together and talk it out until there’s a solution that works for everyone.