Category Archives: Commentary

All written commentary.

What did Auchincloss mean by “Millennial Mecca” remark?

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Editor’s note: This is more or less a purely local post about politics in Newton MA (where we record our weekly radio show), but it has broader implications for both eastern Mass and other parts of the country where a similar pattern is playing out.

Newton highlighted within Middlesex County, Massachusetts. Credit: Justin H. Petrosek - Wikipedia)

Newton highlighted within Middlesex County, Massachusetts. Credit: Justin H. Petrosek – Wikipedia)

At the Newton Ward 2 At-Large forum, citywide aldermanic candidate Jake Auchincloss said, some 44 minutes in:

“I don’t hear a lot of demand for us becoming a Millennial mecca. […] That’s not where the voters I spoke to chose to live. They chose to live in Newton, which is the Garden City and which has a special comparative advantage in Greater Boston of being bucolic, of having fabulous schools and safe streets, and that’s the priority.”

 
Maybe other voters won’t hear it the way I did, but: This is, without question, the most troubling (even disturbing, actually) thing I have yet heard from Jake over the course of this campaign.

It would be one thing to contrast Newton in general terms with other slightly more urban communities, some of which he cited by name. But it’s quite another to imply that those communities have bad schools or unsafe streets or no green spaces, and to further imply by specific word choice that this is all because ‘Millennials’ live there in large numbers. As if ‘Millennials’ are destroying the Greater Boston area like locusts and must be kept at bay from Newton.

Can you imagine the blowback if a candidate for citywide office said during a debate that Newton shouldn’t become a “mecca for the elderly” or a “mecca for baby boomers”? He would rightly finish in last place and never be heard from again.

But this discrimination is an easy political move because adult Millennials are not a major voting force in Newton right now for the simple reason that almost none of us can afford to live in Newton. No wonder he didn’t “hear a lot” from young people who have been priced out of their home city. They’re not here to be able to tell him what they want. Read more

With liberty and development for some…

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A review finds Massachusetts Gov. Charlie Baker’s economic development council doesn’t reflect the state’s race or gender at all.

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“Baker’s economic development panel largely white and male” – The Boston Globe:

But Baker’s 59-member council is more than 85 percent white and more than 80 percent male, according to a Globe review. The lopsided demographics have prompted criticism from those who say that Baker’s personnel decisions have not lived up to his inclusive message on the campaign trail last year.
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But critics such as US Representative Katherine Clark, a Melrose Democrat, said that more than 70 percent of the people entering the workforce are women or people of color, according to research by the Bentley University Center for Women and Business.
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According to US Census Bureau estimates, non-Hispanic whites account for 75 percent of the state’s population, and women for 52 percent.

 

The EU’s ill-conceived TTIP technocracy strikes again

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The Independent: ‘You need to hear what the EU official in charge of TTIP has told me’ (an account from a TTIP opponent):

When put to her, [EU Trade Commissioner] Malmström acknowledged that a trade deal has never inspired such passionate and widespread opposition [as the Transatlantic Trade and Investment Partnership has]. Yet when I asked the trade commissioner how she could continue her persistent promotion of the deal in the face of such massive public opposition, her response came back icy cold: “I do not take my mandate from the European people.”

So who does Cecilia Malmström take her mandate from? Officially, EU commissioners are supposed to follow the elected governments of Europe. Yet the European Commission is carrying on the TTIP negotiations behind closed doors without the proper involvement European governments, let alone MPs or members of the public. British civil servants have admitted to us that they have been kept in the dark throughout the TTIP talks, and that this makes their job impossible.

 
Not all of the European public’s concerns and trust issues on the negotiations are unwarranted just because a few of them are paranoid. Whether or not TTIP is a good idea (personally I think not), European officials need to take those concerns more seriously — particularly as any deal will have to be ratified by an increasingly jittery 28 national parliaments facing hostile publics more directly.

Previously from AFD on this topic:

– “Drawbacks of Technocracy, Part 1: Europe’s Political Crisis”
– “The Economist on technocracy in democracies”

Taking steps to repair Bay State’s role in Alaska Native history

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Turning to indigenous peoples news relating to my hometown, Newton MA, this troubling story popped up on my radar last week…

July 1878: Skidegate Indian Village of the Haida tribe. Skidegate Inlet, British Columbia, Canada. (Library and Archives Canada)

July 1878: Skidegate Indian Village of the Haida tribe. Skidegate Inlet, British Columbia, Canada. (Library and Archives Canada)

Alaska Dispatch News – “Massachusetts college cancels sale of Alaska Native art”:

A Massachusetts theology college has abandoned plans to sell off art from 52 Native tribes, including Tlingit and Haida items, as the federal government investigates.

The Andover Newton Theological School could face penalties for quietly planning the sale of 80 Native art pieces this summer, possibly violating a federal law that would require some items to be returned to the tribes, reported KTOO-FM [Juneau AK].

The Peabody Essex Museum in Salem, Mass., has displayed the collection since the 1940s and alerted hundreds of tribal leaders to Andover Newton’s plans.
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Andover Newton president Martin Copenhaver didn’t comment but forwarded KTOO-FM a letter that said the school “will proceed to repatriate artifacts if feasible and appropriate ways can be found to do so.”

 
The collection of Alaska Natives objects included many items of spiritual significance under traditional religions of the Alaska and Pacific Northwest coasts, which Christian missionaries seized in their efforts to force the Native populations of the Alaskan Panhandle and coastal British Columbia to convert (or just stay in line under White authority). One item was a decorated halibut hook, emblematic of the Native coastal fishing cultures.

The school now faces a formal investigation by the Federal government’s Interior Department, under the Native American Graves Protection and Repatriation Act of 1990 and could potentially face fines of close to $20,000 for violations from the attempted sale.

Massachusetts has long had complicated and destructive ties with Alaska Native communities because of the New Bedford-based global whaling industry, which often hunted whales industrially in Alaska’s Pacific and Arctic waters traditionally harvested (at a much lower impact) by Alaska Natives. Christian missionaries from the Bay State often followed their economic counterparts into other parts of the world.

While I wish Andover Newton had been more diligent and thoughtful, I’m glad the Peabody Essex Museum did its part to help stop this illegal sale and encourage the restoration of Alaska Native artifacts to the opposite coast, where they rightfully belong. The Museum has an excellent collection (well beyond these items) of Native American Art, past and present, from many different Native cultures of North America.

In 5th grade at Newton’s Angier School, after I had been lucky enough to be assigned the Haida peoples of the Pacific Northwest for a research project on Native heritage, I got to go on a field trip to the Peabody Essex Museum and see some distinctive Haida and Tlingit art in person — an experience that has stuck with me for all these years. The collection will remain strong and vibrant even after the Andover Newton items stolen from Alaska’s and British Columbia’s Tlingit and Haida people by missionaries are repatriated.

This is an important symbolic step in repairing the hurt and pain that some of our state’s citizens caused many years ago in that part of the world.

Colombia indigenous groups seek to help manage forest resources

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(Continuing today’s theme of indigenous forest protection efforts…)

Colombian tribal leaders based in the Amazon Rainforest are making the case that traditional low-impact forestry management techniques from their indigenous communities native to those forest areas should play a key role in a proposed “corridor” aiming to preserve vital forest resources and biodiversity from logging and other development.

“Indigenous groups want changes to plan for Amazon biodiversity corridor” – Al Jazeera America

Indigenous leaders representing some 250 Amazon Basin tribes said Tuesday that an ambitious plan proposed earlier this year to create a protected corridor roughly the size of France in parts of Colombia, Brazil and Venezuela is a great idea to safeguard biodiversity and combat climate change, but it leaves out a key aspect of forest management — the people who have been successfully protecting the rainforest through sustainable practices for centuries.
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The group supports the plan, proposed by Colombian President Juan Manuel Santos, in concept. It would create a contiguous area of 135 million hectares, or more than 300 million acres, that would become off-limits to deforestation and other destructive resource extraction practices in order to protect the area’s biodiversity.

“The corridor will not only protect indigenous people but also the Amazon Basin that is giving pure air to the world,” Furagaro said.
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But indigenous leaders say that simply banning certain activities in the forest isn’t enough. So last month, 25 indigenous leaders from Colombia, Brazil and Venezuela trekked into the middle of the Amazon by foot, boat and bus to come up with something better. They discussed how to improve on Santos’ idea while keeping their territorial, cultural, social and economic rights.
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The tribes represented at the meeting called for the final corridor proposal to allow free travel in the protected area for indigenous people so that they can continue to manage the forest using traditional methods, which are often thwarted by political borders.

“The corridor could also protect 245 different indigenous peoples’ communities, 245 different traditional languages and 245 different traditional uses of the land,” Furagaro said.

 
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Navajo language programs deserve more support, quickly

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Flag of Navajo Nation

Flag of Navajo Nation

Voice of America Radio: “Young Navajos Study to Save Their Language”

More than 100 years ago, the U.S. government began sending Native American children to boarding schools. All the instruction was in English. The native cultures and languages of the children were discouraged.

In the last 20 to 30 years, tribal governments have started to promote the teaching of Native American languages in schools. The U.S. Department of Education now also supports Native American language programs.
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The 2010 United States Census showed that about 170,000 Navajos speak Navajo at home. It is one of the most robust Native American languages today.

But there is a growing worry that the Navajo language could disappear. Seventy years ago, nearly everyone on the Navajo reservation spoke Navajo as their first language. But today, few young Navajos can speak the language of their grandparents.

A study in 1998 found that only 30 percent of Navajos entering school spoke Navajo as their mother tongue. Just 30 years earlier, that was true of 90 percent of first-grade Navajo students.

 
Boosting these programs to save the language will probably require serious, long-term, and immediate financial commitments and other policy dedication. The Nation’s government is not flush with cash at the moment, and while that may change in the longer-term if fossil fuel energy development on Navajo lands goes forward, it would make the most sense (morally and practically) if the United States government really ramped up its contributions to sustaining Navajo language programs right now.

Between the U.S. government’s past actions against the Navajo people (and their language) and the U.S. government’s crucial reliance on Navajo language intelligence codes during World War II, this is owed.