Tag Archives: Ida B. Wells

Policing Black Women’s Emotions and Opinions

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The bigger picture framing Nicki Minaj’s frustrated tweets about the VMAs.

Nicki Minaj at the 2010 VMAs. (Photo Credit: Philip Nelson / flickr)

Nicki Minaj at the 2010 VMAs. (Photo Credit: Philip Nelson / flickr)

I’ve said before that there is an unwritten code of conduct that Black women must adhere to in order to be taken seriously, listened to, or even allowed to live.

Most other people will quickly claim it’s the attitudes of Black women that causes us to be dehumanized, but that is untrue. Even when we’re being polite, any disagreement from Black women is treated as aggression. So where and when are we allowed to speak up if we’re being mistreated, when everything we say is considered an attack?

On Tuesday, rapper Nicki Minaj took to Twitter to vent about the VMA nominations. Nicki is by far the most popular female rapper out there right now. She has found major pop success as well. But she has always been very vocal about how Black women in the music industry often don’t get the recognition they deserve for their work.

She’s no stranger to the way the public sees her (and other Black women) either, so in her tweets on Tuesday, Nicki Minaj states plainly her disappointment at her record breaking video for Anaconda being snubbed for Video of the Year. Nicki points out that although her video was a viral success, broke Vevo records, and was even parodied on the Ellen DeGeneres show, her video did not receive a nomination. She also points out that her video was a celebration of women’s bodies, but it seemed that this type of celebration was only acceptable on thinner artists.

Then this happened.

Within the hour, articles popped up all over the internet about a “feud” between the two women, stating that Nicki Minaj had attacked Taylor in her tweets, even though Taylor Swift’s name wasn’t mentioned once, nor had Nicki been malicious towards other artists.

Nicki, in her own words, was pointing out where she saw how misogyny played a part in who was considered worthy of accolades and who was looked over. She was pointing out a complex problem in the most direct way possible. But it seemed that the media wanted to skip over her entire point and instead focus on a non-existent feud between the her and Taylor Swift.

Taylor Swift’s tweets did more than just derail a real and important point that Nicki Minaj was trying to make. Aside from being the most obvious case of a hit dog hollering, Taylor’s tweet demonstrated a huge issue that mainstream White Feminism has when it comes to dealing with Black women and other People of Color.

They don’t get that our experiences are different from theirs and often try an chastise us for perceived slights against them, while ignoring the real ones we face. Although Nicki Minaj’s tweets are a criticism of the VMAs, Taylor tries to make it seem as if Nicki is “pit[ting] women against women” for simply speaking about her experience as a thick and Black woman in the music industry.

Instead of understanding that Nicki’s experience as a woman is different from what her own might be, Taylor instead falls back to a very narrow — and White — view of what life is like as a woman.
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American History: Ida B. Wells and Intersectionality

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If you’ve been on Facebook for more than 5 minutes, you’ve probably come across one of two specific types of articles: the “Is Beyonce/Nicki Minaj/Rihanna a Feminist?” article — which criticizes those celebrities, usually for their scantily clad music video performances — or the “Why Lady Gaga/Miley Cyrus/Katy Perry is a Feminist icon” article — which lauds those celebrities, usually for their scantily clad music video performances. These two article types are very popular, especially after major award shows or the release of new music videos.

But the thinly veiled racism behind who gets to be a Feminist Icon, and whose feminism gets questioned has been receiving a lot of pushback on other social media sites. Women of Color are especially vocal, pointing out that much of mainstream feminism ignores the intersections that race, class, sexual orientation and gender identity play in the lives of anyone other than White women.

This fight isn’t new. In fact, Black women in the US have been talking about the intersection between race and gender for a very long time.

ida-b-wellsOne woman who was a very outspoken voice for the rights of Black women was Ida B. Wells, a writer, businesswoman, activist, and suffragette. Ida B. Wells’ work is often framed around race, not just because she was such an outspoken anti-lynching advocate, but also because she was not afraid to speak against the racism she saw happening in the female-dominated Suffrage and Temperance movements for women’s voting rights and alcohol limit laws respectively.

Wells was especially vocal about Frances Willard, a prominent figure of the Women’s Christian Temperance Union. Willard used racism to try and sway US Southerners towards Temperance and Suffrage. In order to gain Southern support Willard played to their fear of Black economic success, stating that liquor was at the center of it. Willard also claimed that liquor caused Blacks to be aggressive, which could endanger White women and children.

At the time, Black men purportedly being dangerous and aggressive was the reason given for lynchings in the South, but after tireless research and personal experience, Well’s had already known that Black economic growth was one of the main reasons for the lynchings. Wells also knew that Black women as well as Black men were being lynched in the South. In 1893, while both Wells and Willard were on tour in Europe, trying to garner support for anti-lynching and Temperance respectively, Wells exposed Willard’s racism to Europeans who previously couldn’t believe Willard would do such a thing.

This wasn’t the only time Wells had to deal with racism in women’s movements. In 1913 during the World Suffrage Parade, Black women were asked not to march in the parade with White Suffragettes because of fear it would set back progress Suffrage had made with Southern states. Instead, Black Suffragettes were asked to march after several other groups. Although many of the Black Suffragettes agreed to the segregated march, Wells did not. Wells initially was going to boycott the parade, but instead waited in the crowd and joined the parade after it started, making sure to join with the White Suffragettes.

Although the idea of intersections in Feminism may seem new, in reality it isn’t. And although many will tell you that the relationship between major Feminist movements/activists and Women of Color has gotten better, it hasn’t. Wells was considered a “radical” in her time by bothering her contemporaries in issues of race and gender, many of whom disliked the way she fought for her causes — or the fact that she spoke up at all about the issues that she faced as a Black woman.

Nowadays, with the rise of blogs and the internet generally, Black women are given far more access to spaces where they can speak about their issues with people who aren’t aware — and also with each other. The downside, of course, is that with this new access also comes new opposition. But despite all of that, Black women still speak out, just as Ida spoke out.