After Baltimore: In defense of riots

Since last August, the list of the names of Black people who have been murdered by the cops has multiplied. It’s said that every 28 hours a Black person is killed by the police. It’s also said that in 2015 alone over 300 people, mostly Black, have been murdered by the police – and we’re not even a full 6 months into the year.

Many would say that this information seems incorrect. They imagine that there couldn’t possibly be that many people killed within a year by the Police, who are supposed to protect and serve the rest of us who aren’t in uniform. I would call those people naive. But since there isn’t a formal record of just how many people are killed by the police each year, there’s no evidence to present to non-Black people to illustrate the distrust and fear many of us have of law enforcement.

Unfortunately, because we live in a society that doesn’t believe the lived experiences of Black people, that lack of physical evidence allows most to ignore or remain completely oblivious to something that has been going for generations.

Over the past year, there was a fleeting hope that if people could see the harm we went through, there would be a greater push to stop these extrajudicial murders. There were many campaigns to require law enforcement all over to wear body cameras to record their interactions with people.

Even without this, more and more civilians have been quick to pull out their camera phones to record and upload onto the internet violent interactions between themselves or others and the police. Almost weekly there have been videos of one victim after another being shot, suffocated, or otherwise killed.

Instead of having its intended effect of forcing people to see and empathize with the victims, it seems to have rapidly desensitized people to the sight of Black people dying.

This has been happening for generations. By the time most Black children are in their pre-teens they’re already taught by their parents – or trained by interaction – on how to behave around the police to lower their chances of being beaten, sexually abused, or killed. However, this self-preserving, precautionary relationship Black people have toward the police is largely ignored by White people. They would rather assume that some bad behavior in a Black person’s past is what caused them to be harassed by officers.

There’s a breaking point. After years, decades, generations of abuse, there comes a point where people cannot take it anymore. All that negativity cannot be bottled up forever, all of that abuse cannot be received without boiling over.
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Film the Police

When Mike Brown was murdered on August 9th, 2014, something that the US has been trying to hide for decades erupted. In the town of Ferguson MO, years and years of living under oppressive circumstances was brought to a head in the months after the fatal shooting of an 18-year-old teenager who was walking with his friends. There were what seemed like endless and dangerous marches, where protesters bravely stared down armored vehicles and assault rifles, armed with nothing but signs imploring anyone who could read them to recognize the humanity of Black people. All across the country Black people, as well as other People of Color, began to speak louder to get their message across. Despite efforts, it seems as if nothing is changing. In fact things are getting worse, as more and more are being added to the list of hashtagged names of victims of the police’s extrajudicial killings.

Last Saturday, in North Charleston, South Carolina, a Coast Guard veteran named Walter Scott was killed by a police officer who shot him eight times in the back, but claims to have “feared for his life” — a phrase commonly used in these killings. Someone nearby managed to get a video of the shooting, which shows the police officer not only shooting Walter Scott from a distance, but also apparently planting what people believe is the stun gun that the officer claims Mr. Scott had tried to take from him.

Walter L. Scott was killed on April 4, 2015 in North Charleston, S.C. (Photo Credit: U.S. Coast Guard.)

Walter L. Scott was killed on April 4, 2015 in North Charleston, S.C. (Photo Credit: U.S. Coast Guard.)

Another video was also released this week of a shooting in Miami FL. In this video, the shooting of Lavell Hall is documented. The police state they shot for fear of Mr. Hall attacking them with a broomstick. In a disturbingly familiar turn of events, Hall’s mother had called the police in the first place because he was schizophrenic, and she was hoping they would take him to a mental health facility. In the video, there’s no broomstick seen, and Mr. Hall is running away from the police.

In a break from the normal course of events, after Walter Scott’s death — or at least after the subsequent release of the video of his murder — North Charleston’s police department has taken quick action, something that is rare in police-involved shootings where the officer is the shooter. After release of the video on Tuesday, Officer Michael Slager was arrested and charged with the murder of Mr. Scott. Whether or not he will be put in jail for the crime is another story, but it doesn’t seem as if Officer Slager will be able to get much help, as a crowdfunding attempt for him was already rejected by GoFundMe.

With more and more people willing and able to pull out cameras and record police brutality, you would think that would mean less frequent incidents of police brutality, but that doesn’t seem to be the case. Many people during the Ferguson protests, as well as at other protests for victims like Eric Garner, had their phones confiscated from them during confrontations with the police. Eric Orta, the man who managed to get film of the police harassing and ultimately killing Eric Garner, was arrested shortly after the video was released. The police solution seems to be suppressing the exposure, not ending the problem.

Despite the efforts of so many people, it seems that these murders, arrests, trials and even news coverage of these events are only making baby steps towards progress. Many people, specifically people of color and especially Black people, are left to wonder when will it end. With every passing week and every added name to the long list of those unjustly killed by police, what exactly is needed to convince police departments across the country that there needs to be a sweeping change in the way they handle confrontations? Things like routine traffic stops, as occurred with Walter Scott and so many others, shouldn’t end in the death of unarmed people. Whether their hands are in the air, or they’re running for their life, a Black person’s mere presence shouldn’t be considered life-threatening to an officer with a gun.

More Than A Hairstyle: The Resurgence of Natural Hair

It’s hard for some to believe that something so simple as hair could be so political. It’s something we all have, and seems to be a topic more fit for fashion magazines than serious debate. However for Black people, the subject of hair can be a very sore topic. From tignons to hot combs to chemical straighteners, Black women have been at best enthusiastically “encouraged” and at worst lawfully obligated to alter or even hide their hair to be considered acceptable in society.

Recently, with the rise of YouTube videos and loads of resources on the internet, many Black women have decided to ditch the straighteners and go back to natural hairstyles. ‘Locs have made a comeback in a big way, but more Black women are increasingly enjoying their unbound hair, in the form of twist-outs, braid-outs, wash-and-go’s, and many other different styles. You can find tutorials on YouTube for specific styles, natural hair care blogs for maintenance, and ever ask for advice on Twitter about dying or temporarily straightening your ‘fro without doing the extensive damage that would happen before.

More and more Black celebrities are also showing off their natural hair to the world. Artists like Janelle Monae and Solange are known for their long coils and have no shame wearing them out in public for all to see.

Solange Knowles proudly sporting natural hair at the Cannes Film Festival in 2013. (Credit: Georges Biard / Wikimedia)

Solange Knowles proudly sporting natural hair at the Cannes Film Festival in 2013. (Credit: Georges Biard / Wikimedia)

Although more Black women are embracing their natural hair, there’s still a stigma about whether or not it is considered presentable or professional. In 2012, after responding to a racist comment about her wearing her natural hair on television, Rhonda Lee was fired from her job as a TV anchor. In 2013, a girl in Florida was told that she would have to cut her afro or be suspended from school. Last year, U.S. Army regulations that seemed to discriminate against natural Black hair types for female troops also earned a scathing Daily Show segment by Jessica Williams, before they were revised.

Most recently, the French magazine Public referred to Solange Knowles’s afro as “coiffée comme un dessous de bras” which translates into English as “hair done like armpit hair.” The article went viral on Twitter, and user @huegolden started the hashtag #TwitpicYourCheveuxCrepus encouraging people to post pictures of their natural hairstyles. Both English- and French-speaking Twitter users shared pictures of their hair, sending the message to the public that Black hair types are just as beautiful as any other hair type.

But it isn’t just Black hair styles that is the problem; the actual problem seems to be the bodies that the hairstyles are attached to. Earlier this year two starlets wore temporary “faux ‘loc” styles and got two very different responses to them. Kylie Jenner, one of the younger sisters of the Kardashian clan, revealed her temporary ‘locs on her Instagram page and was immediately lauded as a trendsetter for her “edgy” new look. A few weeks later at the Academy Awards, Zendaya, a young Black actress, was mocked for her decision to wear faux ‘locs to the show.

The idea that Black hair is unprofessional, unpresentable, or even dirty stems from racist stereotypes and a complete lack of understanding about Black hair. While you can go almost anywhere and find a salon that works with straight hair, salons that work with Black hair textures are almost impossible to find outside of Black neighborhoods, and salons that work with natural hair and not just straightened Black hair are even more niche. It’s that level of isolation that leaves most White people clueless about and prejudiced against the many different kinks and coils that make up Black hair.

It seems, though, that the tide is turning in favor of natural hair, as more and more women elect to wear their curls out, and more and more companies are coming out with products for non-chemically straightened Black hair.

A theory of legitimate, ideal transitional government

There are always many questions in how best to transition a non-democratic country to democracy — particularly because these transitions often occur during periods of unrest and instability, if not outright war or revolution.

Moreover, the outgoing regime has usually worked hard to stamp out formal opposition leadership/membership as well as any likely interim replacements and lower levels of legitimate authority that could present an alternative to the regime’s continued existence. And rarely is there any workable means of conducting free and fair elections without first overhauling the entire system.

This creates a chicken-and-egg paradox: Which comes first — the new system to find leaders or the new leaders to create a system?

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Key questions

So, with most popularly legitimate authorities destroyed by the outgoing regime and no way to immediately replace it, what is the next best alternative in an ideal situation? Here are some guiding philosophical questions that suggest preferable alternatives:

  • In a transition to representative democracy from a non-democracy without a functioning voter system for immediate transitional elections, should interim power derive from the lowest available popular representatives? This seems likely to provide it with the most broad-based support from the public and authorities alike.
  • Or should interim power rest with a self-identified cadre of internal regime reformers and external academics/technocrats? Or a cadre identified by a supranational political organization (such as the United Nations, African Union, or Arab League)? Can a truly legitimate constitution and electoral system be developed by a representative cross-section cadre of non-elected transitional leaders? To all these, I suspect the answer is no because it risks limiting public cooperation.
  • Or should interim power devolve immediately to the local level to organize and oversee ad hoc transitional elections for a constitutional assembly to the best of their ability? Even in a non-democratic system without much of a civil society, there is nearly always some subsidiary local level of governance where popular will is not totally repressed and unrepresented. Absolute power eventually runs out of steam somewhere close to the bottom of the government structure in a country of any substantial size, thus leaving some level of officials relatively untainted. Can that level of government legitimately select useful transitional leaders? I believe so.
  • How can transitional leaders be made impartial and secured against the corruption of power? How do we ensure they will leave at the end of their transitional mandate? Strict checks, short timetables, and separation of transitional roles should resolve these issues.
  • During a transition, is it preferable to hew closely to the existing constitutional order and reform it through its formal mechanism, despite its corruption — or is it better to abandon it in favor of a creative vacuum that can rebuild the system from scratch? There are advantages and disadvantages to either course. To leave it entirely courts chaos, but to keep it risks failed or stunted transition (tearing down the master’s house with the master’s tools).
Goals

I have endeavored below to develop an idealized system that addresses as many of these concerns as possible while offering a regulated roadmap with clear guidelines for conducting a responsible and true transition in as many different countries as possible.

Desired qualities of the transition guide proposal, therefore, include: broad applicability, maximal interim stability, brevity of and limitations upon extraordinary conditions, thoroughness of overhaul, manageable democratic characteristics, and prevention of backsliding.

This roadmap discards the existing system and constitution at the national level but uses its local organs to form temporary replacements for the national government and select drafters of a new, permanent order. That initial approach returns governing and drafting legitimacy as close to the people as possible in an orderly fashion but without the need for infeasible, immediate nationwide elections.

Proposed transitional order to maximize stability, reforms, and interim legitimacy:
  1. Go to the lowest, most local body of government that is free of regime appointees and have that body (in every part of the country, collectively) nominate two separate assemblies with different mandates. (N.B. This step may require alteration if a single-party state exists and all members of the local bodies nationwide are from the same party.)
  2. Each of the two transitional assemblies has 1 representative per smallest local district level inclusive of the whole country (e.g. county, canton, department). The first assembly is just constitutional drafters. The second assembly is tasked only with naming and monitoring a caretaker cabinet and its leader, with no role in drafting.
  3. The caretaker cabinet is given a 3 month term, and its members are drawn from outside both assemblies to insulate drafting & governing roles. The cabinet leader — e.g. an interim Prime Minister — cannot be re-nominated to the cabinet at the end of a 3-month caretaker cabinet term.
  4. For transitional executive simplicity, the cabinet rules by decree (voted through by cabinet majority), but the nominating assembly holds veto power by 2/3rds vote to deter grievous abuses of power. Decrees hold effect until the expiration of 6 months and cannot effect elections or the drafting of the constitution. Even during the 6 months they hold effect, all decrees are not binding on next caretaker cabinet or permanent government elected later, but they can be renewed if desired.
  5. The constitutional assembly drafts the constitution on a 9-month non-extendable timeline. It also establishes first election procedures for a permanent legislature (or any other elective national offices under the new constitution) and supervises the first election. Both transitional assemblies go out of existence as soon as the permanent government and legislators are sworn in.
  6. The country’s security forces are tasked only with maintaining order, borders, and election safety during the transition. No official role is permitted in the political transition, both in the cabinet and the drafting process. Security forces answer to the civilian caretaker cabinet.
  7. Constitutional drafters and the final interim cabinet leader are automatically barred from all offices for 1 cycle under the new, permanent system. The other assembly’s members and other cabinet officials are not barred from running and serving in any elective or appointed offices under the new constitution.
  8.  
    Optional additional points:

  9. A yes-no referendum could be held on ratification of the constitution prior to the first election of permanent officials. However, this risks exposing the new constitution to significant challenges to its authority and supremacy even if successfully ratified. It also risks no constitution being adopted within a concise timeframe.
  10. A temporarily higher threshold for amending the constitution could exist for the first two cycles to promote stabilization of the new order, encourage inter-party cooperation, and provide a cooling off period on proposed early major changes.

Drawbacks of Technocracy, Part 2: Blue-ribbon America

In part 1, “Europe’s Political Crisis,” I examined the (well-intended) rise of governance and policy decision-making by unelected technical experts in the European Union, along with the effects it has had on promoting a growing political crisis there. I also suggested that a milder version of this trend is starting to make its way into the U.S. political system as well — or at least into the U.S. political philosophy that influences the system.

As I argued in [another] recent piece, in the United States, “there is now a prevailing assumption that everything can be converted into numerical values, and that we can forge our country into a Blue-ribbon technocracy of ‘best practices’ with no subjective judgment calls (or perhaps eventually even directional disagreements altogether).”

 

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The conditions for technocracy’s growth

The circumstances that have encouraged the beginnings of technocracy to emerge in the United States are not exactly the same as the circumstances in Europe. Here, it is philosophically grounded in the now largely faded early American notions of a republican government of wise and elite elders who do what is best for the people, with or without their consent. The role of experts in the United States has so far been limited to advisory roles with far less formal and front-row power than in Europe. Very rarely have they gained official, high-ranking decision-making roles in place of politicians.

In Europe, in contrast, a major factor in the rise of powerful technocrats was the creation of the European Union as an economic union that required — but did not officially hold — significant political power to be able to implement its economic integration policies. That gap between needs in practice and anticipated needs on paper created a decision-making vacuum that the experts filled. No politicians were being replaced directly because there were no powerful federal politicians in the EU or predecessor European Economic Community to begin with. (In the United States, obviously, there has been a strong political union of the member states with its own strong and elected federal government since the Constitution of 1787.) The creation of that pseudo-federal “European” layer of unelected experts making decisions then established a precedent for deferring to national level experts when the national political systems began breaking down more recently in the face of very serious policy and budgetary demands from the Union and elections failed to produce the necessary leadership to enact them. Such crises create the conditions for the constitutional but non-democratic elevation of unelected experts to the cabinet and, in Italy’s case, even the premiership.

The stalemate in elected governance, though, does bear similarity to much of what we have seen in the United States lately. With polarization and dysfunction mounting, rather than making smaller procedural fixes like overhauling the Senate rules, there is likely to be a growing chorus of people seriously suggesting drastic alternatives for achieving policy aims. In past gridlock/crises points, radical reformation of the American constitutional system has been suggested. This time, following the European model, it is more likely that the proposed alternatives would be the gentler introduction of expert commissions empowered to present big decisions for rubber-stamping to the legislative branch or executive bureaucracy.

This solution is particularly likely to be applied, as in Europe, to budgetary reform gridlock, because a certain set of people is already convinced that such reforms are desperately needed and cannot be entrusted with making the “hard choices.” (Interestingly, we don’t see such a push on global warming.)

Redistricting

The gold standard example of American technocracy so far is the trend toward elimination in many states of legislature-driven redistricting in favor of unelected “nonpartisan” commissions. Nine states have abdicated redistricting entirely to outside commissions. A further 13 have some kind of commission in parallel with or assisting the legislators in the redistricting — including five where the commission serves as a “backup” when the normal process fails and a few where a commission is empowered to draw the state districts but not the congressional districts.
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Drawbacks of Technocracy, Part 1: Europe’s Political Crisis

A common Republican talking point in the United States is a fear of “becoming like Europe” with its purportedly omnipresent “European socialism.” As someone who actually pays attention to the politics and economics of Europe, I dismiss that as a pretty absurd view of the world, for any number of reasons. But lately I’ve had a different question: What if the (negative) way that the United States is “becoming like Europe” is actually the adoption of its technocratic governance trends?

In part one of this two-part essay, I’ll examine what technocracy is and what it looks like in the modern European democracies. In part two, I’ll examine how it is starting to manifest in the United States.

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What is technocracy?

Technocracy is a term that essentially means rule by non-elected technical experts, often academics, who (theoretically) place the country’s interests above the interests of any particular “side.” By extension, technocracy is usually set in contrast with, but not opposition to, elected partisans (i.e. champions of a specific political party or faction). It is not the same as “bureaucracy,” either, because bureaucrats carry out the policy decisions of the executive and legislative branches, whereas the technocrats are replacing the role of the decision-makers themselves. That means the experts are substituted directly for politicians at the top. Also, quite unusually compared with other systems, technocracy often exists alongside democratic systems and completely within a normal constitutional framework. The replacement of the politicians does not occur in a “state of emergency” or other extra-constitutional circumstance, as would occur in a dictatorship, but rather occurs through appointments of experts to the top level of government through regular constitutional procedures.

The most common use of technocrats around the world is a logical and reasonable one: Many democratic countries, mostly in the developing world, will hand the government over to a temporary cabinet of nonpartisan technocrats — called “caretakers” — to run the country during a very brief period during which new elections are held. That way, someone is still “at the wheel” during campaign season but the ruling party can’t control the power of government offices, the security forces, or election officials. This is particularly useful in countries with relatively young and sometimes unstable democracies, to help build ongoing public confidence that a system of elected government can be trusted and will turn over periodically as expected. If the ruling party loses the election and rejects the outcome, they can’t cling to power because they already had to vacate office to the technocrats before the start of the campaign.

But in the past quarter-century, the rise of the European Union has introduced an entirely new form of technocracy, though. Read more

School Desegregation and Its Effect On Black Neighborhoods

In 2012, in her book Extraordinary, Ordinary People: A Memoir of Family, Condoleezza Rice talked about what life was like for her growing up in Birmingham, Alabama before and during desegregation. In it, she paints a very different picture from what is usually presented when you look into the history books. Condoleezza paints the picture of her life before desegregation as a middle class dream — complete with ballet class, music lessons, and charm school. She talks about a tight-knit Black community that was determined to make sure their children were well educated and prepared for a world that would be hostile towards them.

What’s often glanced over in history books is that many Black people opposed desegregation of schools. While most people’s view of the pro-segregationist is that of the White people we see in pictures, holding signs that say “Keep N—–s Out Of [Insert School Here],” there were many Black neighborhoods that weren’t eager to send their children off to school somewhere else.

A major downside to school integration is that it meant many schools in Black neighborhoods would be shut down. It seemed as if the majority of children being forced to move from one school to another were the Black students. In Tulsa, Oklahoma more Black students were being sent to predominantly White schools than White students were being sent to predominantly Black schools. This led to Carver Middle School being shut down for a year. As recently as 1997, well-performing but predominantly Black schools like Central High School in Louisville, Kentucky were in danger of being shut down because they didn’t have enough White students — due to geographic location — for the school to be considered properly integrated.

The experience of segregation wasn’t exactly the same from state to state after the Brown v. Board of Education ruling in 1954 and other laws desegregating public facilities, housing, private businesses, and more. In Los Angeles, California (as well as in many other Western and Northern states across the US) people of color — who were now free to live in any neighborhood they wanted — still preferred to live in neighborhoods largely populated by their own race, ethnicity or culture. Many Black people moved to the Crenshaw district of Los Angeles, which, during the 60s and 70s, became the hub for African-Americans in the area.

This kind of segregation, known as de facto segregation, wasn’t illegal, but it meant that the schools in the Crenshaw district (and many others like it) had predominantly African-American students because the students living in those districts were predominantly African-American. It became the norm for school districts with this particular problem to employ busing as a means to desegregate these schools. Children in the Crenshaw district of Los Angeles were bused out to the San Fernando Valley, at the time a majority-White area that was also a one hour bus trip each way for the children.

In 1981, the US Supreme Court halted the mandatory busing system stating that it was unconstitutional to enforce busing when the segregation in schools was unintentional — meaning it was based on where people chose to live, de facto segregation rather than de jure segregation.
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