Tag Archives: protests

Violent clashes in Burundi as the president clings to power

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After Burundi’s President Pierre Nkurunziza announced his long-anticipated plans to seek a third term as president in violation of the post-civil war constitution’s term limits, deadly protests erupted this weekend. They have escalated rapidly after initial fatalities:

Gunfire was heard and streets were barricaded in parts of the capital, Bujumbura, in the third day of protests, witnesses told the BBC. Police are blocking about students in the second city, Gitega, from joining the demonstrations, residents said.

The protests are the biggest in Burundi since the civil war ended in 2005. The army and police have been deployed to quell the protests, which have been described by government officials as an insurrection.
[…]
BBC Burundi analyst Prime Ndikumagenge says the phone lines of private radio stations have been cut, a decision apparently taken by the authorities to prevent news of protests from spreading.

 
This may be the contagion some observers speculated might unfold after the uprising in Burkina Faso last October, when President Blaise Compaoré tried to extend his presidency in a similar fashion.

Flag of Burundi

Flag of Burundi

Burundi’s Army has been accused repeatedly of conducting extrajudicial mass executions of “rebels” and political opponents. Already, thousands of people have fled political persecution to neighboring countries in just a matter of months. Burundi also has a very low median age — half the population is younger than 17, according to the CIA World Factbook — and the President has essentially created child death squads by arming teenage members of his political party’s “youth wing.”

Burundi, which has the same colonially-fostered Hutu/Tutsi split as neighboring Rwanda, experienced a 12-year civil war beginning shortly before the Rwandan Genocide and continuing until 2005, despite repeated attempts to share power. The presidents of both countries were killed in a surface-to-air missile strike on their plane in 1994, in the incident which was widely seen as the trigger signal to initiate the genocide in Rwanda. However, the war in Burundi was already in progress at that point. Hundreds of thousands died before the 2005 peace deal.

It is interesting, however, to note that so far the armed forces have continued to respond to orders from President Nkurunziza. He is Hutu, and the armed forces are a mix of ex-rebel Hutus and the Tutsi regular troops from before the peace deal. In South Sudan, a merger of various ex-rebels from competing ethnic groups, which had been secured around the same time as the Burundi deal, basically broke down completely in December 2013 as certain factions obeyed the president and others the former vice-president, who had been sacked.

The Guardian reveals Chicago PD “black site”

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Spencer Ackerman, reporting from The Guardian, investigated a huge, secret detention facility being operated by the Chicago Police Department. Excerpt from the lengthy report:

The Chicago police department operates an off-the-books interrogation compound, rendering Americans unable to be found by family or attorneys while locked inside what lawyers say is the domestic equivalent of a CIA black site.

The facility, a nondescript warehouse on Chicago’s west side known as Homan Square, has long been the scene of secretive work by special police units. Interviews with local attorneys and one protester who spent the better part of a day shackled in Homan Square describe operations that deny access to basic constitutional rights.

Alleged police practices at Homan Square, according to those familiar with the facility who spoke out to the Guardian after its investigation into Chicago police abuse, include:
– Keeping arrestees out of official booking databases.
– Beating by police, resulting in head wounds.
– Shackling for prolonged periods.
– Denying attorneys access to the “secure” facility.
– Holding people without legal counsel for between 12 and 24 hours, including people as young as 15.

At least one man was found unresponsive in a Homan Square “interview room” and later pronounced dead.

#ReclaimMLK: Why We Need A Bigger Picture of the Civil Rights Movement

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The narrative around the Civil Rights movement of the ‘50s and ‘60s is very narrow. We’re taught in school that — because of racial inequality — Black people in the South staged peaceful protests to change the world for the better. The specific leaders of the civil rights movement are also treated with the same sterility. This is especially true of Dr. Martin Luther King Jr., whose birthday has just been honored again.

Because everything concerning civil rights is taught in terms of History, we are given the impression that the struggle for racial equality is over. By extension, those fighting today must therefore be merely causing a disturbance and not fighting for their personhood to be recognized, like the noble civil rights organizers of the past. Many using Dr. King’s legacy to shame those protesting today are doing so because of that narrow education around the civil rights movement. They do not understand that protests then — as now — were disruptive, and they do not understand that the protest leaders then — as now — were not automatically well-received, even by “moderates.”

Demonstrations are not effective if they happen at the corner of one’s eye. But in order for people to understand exactly how disruptive the Civil Rights movement was, they have to look beyond the few classroom quotes of MLK’s “I Have A Dream” speech they learned in elementary school. They also need to understand that the non-violent protests of the past were deliberate acts of disruption.

From late 2014 to present, people have been taking to the streets protesting police brutality and the otherwise unjust murders of Black people across the country. Protesters have shut down freeways and train stations, disrupted brunches, and even managed to close down malls. It’s hard not to look at pictures and videos of these protests and see the similarity between them and the old black and white videos of protests in the past.

If you look specifically at the Montgomery Bus Boycott, for example, that was a deliberate attempt to disrupt the status quo fundamentally. It was about far more than just seeking justice for the initial arrests that led up to the boycott, much in the way that today’s protests have become about more than any one victim. The privately-operated transit system lost money from of the refusal of Black people to use the buses for over a year, over its mandated segregation requirements, because Black people made up 75% of the transit system’s business.

Pictured: The Montgomery bus on which Rosa Parks was arrested at the start of the boycott. Now in the Henry Ford Museum. (via Wikimedia)

Pictured: The Montgomery bus on which Rosa Parks was arrested at the start of the boycott. Now in the Henry Ford Museum. (via Wikimedia)

Although the act didn’t involve violence, they also weren’t passive. They were purposefully breaking a law by organizing a boycott of a business, which at the time was illegal under state law. Dr. King was actually brought to court for the boycott and was eventually made to pay $1000 in fines and court fees as well as spend 2 weeks in jail.

Similarly, in 2014 during the Ferguson demonstrations we saw an attempt by law enforcement to silence protests. Protesters were told they weren’t allowed to stay in place and would have to continue marching or leave the protest area. This was an obvious attempt to dispel the protests by tiring out the people involved. The protesters chose to march daily for more than three months. It was later ruled by a District Court Judge that forcing the protesters to continue moving was a rights violation and could not be enforced.

On Monday, January 19th, 2015 in honor of the MLK holiday, protesters decided to #ReclaimMLK. They held marches in several cities, including Ferguson, urging people to continue to speak out. On their website, they made clear demands for what they wanted to accomplish in their protest — and encouraged people to connect and take action in their own cities. Most important of all they were declaring that their demonstrations are just as valid as Civil Rights demonstrations of the past.

The Civil Right movement is far from over. As King himself suggested in his own lifetime, it’s a continual process, and despite the progress that has been made, we still have a long way to go.

“Now you will notice that the extreme optimist and the extreme pessimist have at least one thing in common: they both agree that we must sit down and do nothing in the area of race relations. The extreme optimist says do nothing because integration is inevitable. The extreme pessimist says do nothing because integration is impossible. But there is a third position, there is another attitude that can be taken, and it is what I would like to call the realistic position. The realist in the area of race relations seeks to reconcile the truths of two opposites while avoiding the extremes of both. So the realist would agree with the optimist that we have come a long, long way. But, he would go on to balance that by agreeing with the pessimist that we have a long, long way to go. And it is this basic theme that I would like to set forth this evening. We have come a long, long way but we have a long, long way to go.” — Martin Luther King Jr.

Why did Niger explode in violent protests on Charlie Hebdo?

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More than 40 churches were burned in two-day riots in Niger this past weekend ostensibly over the publication of the post-attack edition of Charlie Hebdo with yet another cartoon of Muhammad on the cover.

niger-map-ciaAs the BBC notes in the quotes below, a reaction of some kind in Niger wouldn’t be out of the ordinary — there were, after all, also protests (some violent) in Pakistan, Sudan, Algeria, Somalia, and other countries on the same day the riots in Niger began — but the intensity was startling.

(Moreover, Niger doesn’t have a serious Christian-Muslim sectarian split the way Central African Republic’s now war-torn population does, which would normally be a prerequisite factor for explosive and seemingly sectarian violence like this.)

Niger’s population is 99% Muslim, so it wasn’t a surprise that there was a reaction to Charlie Hebdo’s caricature. But what was surprising was the scale of the subsequent protests and violence. Similar demonstrations in the past have been conducted peacefully, and even the authorities could not come up with an answer as to why the latest riots turned ugly.

 
So what are some of the suggested reasons for the widespread reaction? From the same BBC analysis:

One school of thought is that protesters were angry about their president attending the solidarity march of world leaders in Paris after the attack on Charlie Hebdo’s office.

A second theory is that the violence was fuelled as much by politics as religious grievance – an idea given credence by the fact that protests started in the opposition stronghold of Zinder.

The last and the most complex theory relates to Boko Haram, the Islamist militant group from neighbouring Nigeria. Officials are reportedly investigating whether the group were involved in stoking the protests – they say a Boko Haram flag was seen – though whether the government is merely exploiting the group to gain outside sympathy remains to be seen.

 
I would also venture a possible fourth hypothesis, bridging the first and second as well as the specific and unusual targeting of Catholic Churches.

Niger, in the post-colonial period, has been subjected to an exceptionally high level of French meddling and military presence relative even to the other former French colonies. In large part, this is because of France’s large domestic nuclear power capacity, which in turn depends heavily on access to uranium deposits in Niger. Niger is extremely poor, extremely underdeveloped, and extremely unstable (very coup-prone). People are persistently pretty miserable, and France has been fairly heavy-handed about interfering in politics and security affairs to ensure continued stability of access to uranium but hasn’t offered much else.

In a country that is 99% Muslim and continues to face seemingly neo-colonialist, extractive involvement by France, Catholic Churches are probably the most visible and plentifully distributed symbols of continued French influence in Niger. If I were angry at my largely failed government (or wave after wave of governments whose only consistent feature was loyalty to the former occupier), I might start looking pretty disapprovingly at those easily reachable (and thus targetable) symbols of colonialism and failed pro-French governance. Combine that with another visible show of support by the local government for the concerns of the French citizenry (and an offensive magazine that often seemed to traffic in offensive colonial-era tropes) over the Nigerien population, and it’s a particularly volatile mix.

I don’t know if this is what the rioters were actually thinking when they attacked the churches, but it would probably make the most sense as an explanation in a situation where there had not been a recent history of sectarian religious war. In that light, the riots would not be religiously grounded but rather a reaction to the French system and continued abuses of the people, locally and from abroad.

Unfortunately, this kind of instability will probably only make France reinforce its permanent military presence in the country because it will convince them they were right not to trust the locals to maintain the stability and security of the country’s uranium deposits, upon which France relies so heavily.

I am donkey, hear me bray

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Kenya’s President Uhuru Kenyatta may be off the hook at the International Criminal Court, but back home a lot of people still think he’s been pretty incompetent at handling rising terrorism spilling over from Somalia (in retaliation for Kenyan participation in counterterrorism campaigns there). The latest manifestation of discontent has come in the form of a mysterious donkey protest on Thursday:

A herd of [22] donkeys has been dumped in Nairobi’s central business district in an apparent political protest, it’s been reported.

Each of the animals was spray-painted with the word “tumechoka”, which is Swahili for “we’re fed up”, The Standard news website reports. A lorry was seen depositing the herd in the centre of the Kenyan capital, with the driver saying he’d been paid to drop them off. It’s thought the protest was against rising insecurity in the country, as the website notes the “tumechoka” slogan was used in a street protest against a brutal bus attack in northern Kenya in November. As the donkeys were unloaded from the lorry, one activist was heard shouting “we are tired of this leadership,” The Standard says. The scene attracted a large crowd, according to the BBC’s Robert Kiptoo in Nairobi. “Police had a hectic time trying to control the crowd, which had gathered in one of the streets to take a glimpse of the graffiti and take photographs,” he says. The animals are now being looked after by an animal welfare organisation. “We have taken the donkeys to our Moroto offices and arrested some people who are suspected to be involved in the evil act,” a police officer tells The Star newspaper.

 
Yes, how evil. So dastardly.

President Kenyatta recently fired a number of high-ranking interior and security officials, including some with so little background in the relevant portfolios that they almost make a commissioner of the Arabian Horse Association look qualified to manage a US federal response to Hurricane Katrina.

However, many saw it as too little too late, coming over a year after the horrific Westgate mall siege and the wildly incompetent response there.

After Ferguson: In defense of non-peaceful resistance

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The regular suspension of due process and the repeated failure to restrain or reasonably manage the use of lethal force by the state against its citizens violates the American social contract on a fundamental level.

The social contract is an “agreement” that the state will have a legitimate monopoly on the use of force, instead of all individual people having the use of force all over the place with no rules, in exchange for meeting those basic conditions and maintaining the safety of all people and protecting their property.

Although it’s never possible to preserve that balance 100% of the time — and the United States has an unusually extensive set of loopholes for normal civilian use of force — it is reasonably considered in effect if it is upheld the vast majority of the time and with consistent, non-discriminatory application. Significant and repeated failure of the balance or failure to apply the principles consistently across the population would constitute a breach of the contract.

With a widespread and ongoing breach in the social contract by the state, the use of force is legitimately de-monopolized and reverts to the people to use on an individual or collective level, against threats and oppressors, including but not limited to — racial supremacists, exploitative businesses, and the state. The data has been clear for some time that a breach of the social contract exists between the state (federal, local, and everything in between) and the Black citizens of the United States.

Therefore: Violent resistance to police and destruction of select private property in the aftermath of a particularly egregious violation such as witnessed in Ferguson last week (suspension of the rule of law and restricted rights to peaceful assembly) is quite easily morally justifiable — though obviously optional — until the restoration of a legitimate social contract between the people and their government, which re-monopolizes the use of force.

To be clear: I’m not calling for violence and destruction; I’m just saying it’s not inherently unacceptable right now, and that decision is a matter of basic self-determination by those for whom the social contract has been broken (a sub-population which does not include me). For the majority of Americans, the social contract remains intact and normal rules of conduct apply. For a regularly legally and forcibly repressed sub-population without redress of grievances, the contract is currently void.
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November 12, 2014 – Arsenal For Democracy 106

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AFD-logo-470

Topics: US elections, Tunisia elections, Burkina Faso coup. People: Nate, Bill. People: Bill, Nate. Produced: November 10th, 2014.

Discussion Points:

– US midterms: What happened? What’s next?
– What will the impact of the successful Tunisian elections be on the country itself and the region?
– Will Burkina Faso’s uprising lead to similar uprisings across sub-Saharan Africa?

Episode 106 (59 min)
AFD 106

Related links
Segment 1

– Our 2014 Elections Coverage

Segment 2

– The Economist: Tunisia’s presidential election: In the shade of Bourguiba
– The Guardian: Tunisia election results: Nida Tunis wins most seats, sidelining Islamists
– The Guardian: Tunisia is showing the Arab world how to nurture democracy | Soumaya Ghannoushi

Segment 3

– Our Burkina Faso Coverage

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