Black Life in Retrograde

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The morning the news broke about the massacre in Emmanuel African Methodist Episcopal, I was driving. Having been unemployed since early April I’d tried to make my money by ridesharing. I found it difficult and I never was able to make the ends solidly meet, but made more than I would have on unemployment. Like most mornings, I did my best to be awake and alert at five a.m. in order to catch rides to the airport. Like most mornings, I made my own coffee and turned on NPR. These activities always made me feel more in control, more put together, better at adulting. I heard the news shortly before my first ride, and I was numb.

I was so numb, that I drove nearly an hour north from my home while listening to James Blake’s “Retrograde” on repeat. Something about the melancholy music that buzzes with such heavy vibrations hypnotized me. These lyrics sunk into me for an hour:

Is this darkness of the dawn?
And your friends are gone
When you friends won’t come
So show me where you fit
So show me where you fit
I’ll wait, so show me why you’re strong
Ignore everybody else,
We’re alone now
We’re alone now
We’re alone now

 
The song is about finding love, but I clung to the emotion of darkness. I felt like we were truly at war with white supremacy. People are gone and we’re so alone here. If you asked me about that hour, I couldn’t tell you anything. All I remember was feeling cold; totally focused on moving forward with the sky full of blushing peach tones of the rising sun. I felt alert, yet dead, completely hollowed out, filling myself with this song.

I spent the later half of that day and the entire next day inside, crying, on the couch repeatedly asking ‘why’. And: Where are we allowed to be human? Where can we feel safe from slaughter?

I didn’t listen to it again for 11 weeks.

Now it makes me cry. It makes me feel despair. If I can get through a listen without tears I feel strong.

The reaction to the tragic killing of two reporters in Virginia in August truly seared this despair into my being. Read more

What Happened to Sandra Bland?

Sandra Bland’s life ended when she met a wall of misogynistic racism centuries in the making. Guest post by Maria Jackson.

Sandra Bland was making her way through Texas, having just accepted a position at her Alma Mater, Prairie View A&M University, when she was pulled over, supposedly for changing lanes without signaling. Detecting that she was less than pleased, Trooper Encinia asked Bland what was “wrong”. After Bland responded in a very clear manner, Encinia described Bland as “combative and uncooperative”.

As if Bland should have greeted his traffic stop with smiles and handshakes. As if being irritable and not prostrate is a crime. When she declined to extinguish her cigarette and leave her vehicle, Encinia threatened to pull her out of the car and “light [her] up” with his taser.
After making a phone call and eventually being able to post bail, Bland was found dead in her cell.

What happened to Sandra Bland is something that has been happening for a long time, continues to happen, and will happen again.

However, this is more than a matter of the long history of suspicious deaths and sketchy police stops. There’s another context that makes it easy to get away with doing those things — especially to Black women in America.

It takes bricks to build a wall. Dozens and dozens of hardened clay pieces fitting together precisely. These bricks don’t mean much independently, but when affixed to another the walls they build can protect, defend, or deter. These walls can stand — impenetrable — for multiple generations, through hundreds of years, in near permanence.

Sandra Bland was, in part, the victim of a culture that, brick by brick, had assembled stereotypes of Black women as angry, aggressive, threatening — something to be contained forcibly. It is that wall, part of the foundation underlying Anti-Blackness, that continues to dominate our daily lives — and daily deaths.

Each week, in the news, even in “pop culture,” you can see the bricks being laid and the wall growing ever higher, even in a supposedly post-racial society.

When actress Amandla Stenberg was accused of “attacking” Kylie Jenner and being an “angry black woman”, that was a recent brick. Another brick was set in place when Nicki Minaj correctly called out the racist preferences of MTV and the VMAs but various media outlets instead depicted her as an angry, ungrateful, attacking bully (see AFD essay➚).

There are so many bricks being produced to support American racism and misogynoir against Black women, that there are even some left over to hurl. Like all stonings, those bricks are meant to silence. Ever since Sandra Bland’s murder, the same old bricks have been thrown at her corpse, attempting to bruise and sully her name to make her humanity unrecognizable.

Yesterday, Bland’s death was ruled ‘suicide by hanging’. The announcement of these findings were coupled with toxicology reports of marijuana found in her blood. However, without results that speak to how long ago Bland smoked or ingested the drug, Warren Diepraam, the first assistant district attorney of Waller County, felt free to hypothesize (rather implausibly) that it was “possible that it could have been smoked in the jail.”

Brick, flung.

Like me, Bland was searching for meaning. Like me, Bland had reportedly suffered from joblessness. Like me, Bland was was sick and tired institutional and systemic racism. Like me, Bland was a Black American Millennial. She was connected to a community of like minds who support #BlackLivesMatter. Bland made videos expressing her frustration with racism and gave voice to the movement.

The bricks that build the walls that divide us, crush us. Bland and I used the same hashtags and technology to talk about the sorrow and rage felt at the deaths of black men and women at the hands of those (supposedly) sworn to serve and protect. No one wakes up expecting to become a hashtag at the end of the day, but now we #SayHerName too: Sandra Bland.

Guest essayist Maria Jackson is a thirty-something, 4th generation Georgia Peach who writes for Shakefire.com and can be heard trading opinions and laughter on the Nerdgasm Noire podcast, with Arsenal For Democracy columnist De Ana and others. Co-owner and full time fatshionista for luvfattax.com.

Non-violence has cost at least 2.7 million Black US lives

Imagine if health and mortality outcomes for Black Americans were identical to White Americans. How many Black Americans’s lives would have been saved? According to a new study, it’s at least 2.7 million from just 1970 to 2004:

Overall, in the US, the mortality rate for blacks, across age and gender, is almost 18 per cent higher than the rate for whites.

But while Gray’s and other high-profile killings make the headlines, the far greater cause of premature death in African Americans is stress-related disease, says Arline Geronimus of the Stanford University Center for Advanced Study in the Behavioral Sciences in Palo Alto, California. For example, the diabetes rate for black people is almost twice as high as for whites, and blacks have higher rates of cancer and heart disease.
[…]
Using cause of death data from the US Centers for Disease Control, Geronimus and colleagues calculated that if blacks died at the same rate as whites, 5.8 million African Americans would have died between 1970 and 2004. The actual number of black deaths over that timespan was 8.5 million, meaning that African Americans had 2.7 million “excess deaths”, compared with whites.
[…]
Geronimus says she and her colleagues likely underestimated the number of excess African American deaths. For one, they accounted for only 35 years, which means they missed all excess deaths prior to 1970, the year in which good-quality comparable data first became available.
[…]
Journal reference: Social Science and Medicine, DOI: 10.1016/j.socscimed.2015.04.014

 
The U.S. Civil Rights Movement lost a lot of momentum after the 1968 assassination of Martin Luther King Jr. Many of the younger leaders who tried to pick up the pieces in the 1970s and 1980s sort of gave up and decided to accept the partial gains of the 1960s and leave things at that for the indefinite future. White American society then mythologized Dr. King — who had been hated pretty roundly when he was alive — and put his non-violence doctrines on a pedestal as the only right, true, and acceptable path to progress.

He believed that violent uprisings, while understandable, were not acceptable under his religious faith and wouldn’t “solve” anything. However, his movement also benefited from the more violent riots and “scarier” rival groups whose visible discontent with the status quo shocked many White Americans (or at least their policymakers) into action because they realized that the Black population wasn’t actually happy with their lot in life.

But the study discussed above also reveals another truth about the realities of strict adherence to non-violence. Yes, violent revolution results in needless deaths, but so does no revolution at all. Those who die needlessly in the latter case just die quietly and poor, instead of on the scaffold or in front of a firing squad.

In other words, as demonstrated in this study, people do die as a result of non-violent gradualist/incrementalist strategies. It’s just a different set of people. When you demand all resistance to fatal oppression be non-violent, you tell the oppressed to accept the interim cost instead of returning it. Hardline pacifism essentially externalizes the human costs that would be experienced in a violent social revolution or uprising back onto the oppressed people, all in the hope of a peaceful rectification of the situation. Which I bring up not necessarily to suggest that the other way is better than non-violence but rather to force acknowledgment of what strict non-violence really means.

Put yet another way: Since 1970, at least 2.7 million additional Black people have literally died quietly from poor health and mortality outcomes, relative to White people, just so we didn’t have to experience a violent social revolution to give everyone justice. And talk about “justice too long delayed is justice denied”

To make my point yet starker, let’s do some actual comparisons to some famous, semi-politically-motivated major revolutionary purges, genocides, and mass killings:

– French Reign of Terror: Less than 42,000 executed
– Russian Red Terror and Civil War purges: 50,000-2 million killed
– Rwandan Genocide: 500,000-1 million murdered
– Pol Pot’s Khmer Rouge: 1-3 million executed, starved, or worked to death
– Armenian Genocide: 1.5 million death-marched or executed
– Soviet Ukrainian Holodomor: 2.4-7.5 million intentionally starved

So, perhaps it still pales in comparison with events on the level of the Holocaust (11 million murdered), but this point remains: Poor health outcomes have resulted in genocide-level “excess” death figures for Black America since 1970. Actual revolutionary terror waves intentionally ordered by radical governments have killed fewer people than the number of Black Americans that racist neglect and traumatic poverty have killed.

But yes, please, let’s discuss broken business windows and smashed police cars some more…


Previously from AFD:
“After Baltimore: In defense of riots” by De Ana
“After Ferguson: In defense of non-peaceful resistance” by Bill

After Baltimore: In defense of riots

Since last August, the list of the names of Black people who have been murdered by the cops has multiplied. It’s said that every 28 hours a Black person is killed by the police. It’s also said that in 2015 alone over 300 people, mostly Black, have been murdered by the police – and we’re not even a full 6 months into the year.

Many would say that this information seems incorrect. They imagine that there couldn’t possibly be that many people killed within a year by the Police, who are supposed to protect and serve the rest of us who aren’t in uniform. I would call those people naive. But since there isn’t a formal record of just how many people are killed by the police each year, there’s no evidence to present to non-Black people to illustrate the distrust and fear many of us have of law enforcement.

Unfortunately, because we live in a society that doesn’t believe the lived experiences of Black people, that lack of physical evidence allows most to ignore or remain completely oblivious to something that has been going for generations.

Over the past year, there was a fleeting hope that if people could see the harm we went through, there would be a greater push to stop these extrajudicial murders. There were many campaigns to require law enforcement all over to wear body cameras to record their interactions with people.

Even without this, more and more civilians have been quick to pull out their camera phones to record and upload onto the internet violent interactions between themselves or others and the police. Almost weekly there have been videos of one victim after another being shot, suffocated, or otherwise killed.

Instead of having its intended effect of forcing people to see and empathize with the victims, it seems to have rapidly desensitized people to the sight of Black people dying.

This has been happening for generations. By the time most Black children are in their pre-teens they’re already taught by their parents – or trained by interaction – on how to behave around the police to lower their chances of being beaten, sexually abused, or killed. However, this self-preserving, precautionary relationship Black people have toward the police is largely ignored by White people. They would rather assume that some bad behavior in a Black person’s past is what caused them to be harassed by officers.

There’s a breaking point. After years, decades, generations of abuse, there comes a point where people cannot take it anymore. All that negativity cannot be bottled up forever, all of that abuse cannot be received without boiling over.
Read more

January 21, 2015 – Arsenal For Democracy 114

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Topics: Republican State Attorneys General, the NYPD mutiny, US-Russian relations. People: Bill, Nate, Sasha. Produced: January 19th, 2015.

Discussion Points:

– How are Republican Attorneys General helping corporations fight common sense regulation?
– Is the NYPD beyond the control of the people of New York City and Mayor De Blasio?
– The end of nuclear partnership: When should the US view Russian actions as threatening versus posturing?

Episode 114 (52 min)
AFD 114

Related links
Segment 1

AFD, by Sasha: State Attorneys General are ruining the Earth. Literally.
NYT: Energy Firms in Secretive Alliance With Attorneys General

Segment 2

AFD: NYC: Overwhelming opposition to the NYPD mutiny
The Globalist, by Bill: New York: De Blasio Vs. a Renegade Police Department
AFD: The NYPD: America’s Secret Police
AFD, by De Ana: #BlackLivesMatter means just that, not that police lives don’t
Reuters: Off duty, black cops in New York feel threat from fellow police

Segment 3

Boston Globe: Russia ends US nuclear security alliance
The Globalist: Kaliningrad: Achilles’ Heel for the West

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And don’t forget to check out The Digitized Ramblings of an 8-Bit Animal, the video blog of our announcer, Justin.

Other police mutinies in U.S. history: Mississippi

As the NYPD turns its back on its elected government and unilaterally refuses to enforce the law, let’s look back at another mutinous, anti-democratic police force that refused to uphold the law — Mississippi’s secret police.

For nearly two decades following the 1954 U.S. Supreme Court’s Brown v. Board of Education ruling against school segregation, a secret state-level agency called the Mississippi State Sovereignty Commission conducted surveillance on “subversive individuals and organizations that advocate civil disobedience” – i.e. civil rights activists.

Their primary mission was to resist the implementation of Federal government orders and laws on desegregation in Mississippi. This included aiding county governments in preventing African-Americans from registering to vote. Worse, their surveillance efforts have also been linked to the infamous lynching murders of three civil rights workers in 1964.

You can learn more about this secret police force from the Mississippi Department of Archives.

Flag of the State of Mississippi

Flag of the State of Mississippi